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The "tidalectics" between settlement and movement. 反拨indigenous&diaspora studies共同存在的racialized, sexualized tendencies (feminized lands and seas, women invoked as metaphors yet dehistoricized, physically constrained in the domestic/terrestrial sphere)；colonial legacies of routes and roots； 重审后殖民领域旅行流动等概念和对边缘主体行动受阻或被迫移动等现象的忽视。
评分The "tidalectics" between settlement and movement. 反拨indigenous&diaspora studies共同存在的racialized, sexualized tendencies (feminized lands and seas, women invoked as metaphors yet dehistoricized, physically constrained in the domestic/terrestrial sphere)；colonial legacies of routes and roots； 重审后殖民领域旅行流动等概念和对边缘主体行动受阻或被迫移动等现象的忽视。
评分The "tidalectics" between settlement and movement. 反拨indigenous&diaspora studies共同存在的racialized, sexualized tendencies (feminized lands and seas, women invoked as metaphors yet dehistoricized, physically constrained in the domestic/terrestrial sphere)；colonial legacies of routes and roots； 重审后殖民领域旅行流动等概念和对边缘主体行动受阻或被迫移动等现象的忽视。
评分The "tidalectics" between settlement and movement. 反拨indigenous&diaspora studies共同存在的racialized, sexualized tendencies (feminized lands and seas, women invoked as metaphors yet dehistoricized, physically constrained in the domestic/terrestrial sphere)；colonial legacies of routes and roots； 重审后殖民领域旅行流动等概念和对边缘主体行动受阻或被迫移动等现象的忽视。
评分The "tidalectics" between settlement and movement. 反拨indigenous&diaspora studies共同存在的racialized, sexualized tendencies (feminized lands and seas, women invoked as metaphors yet dehistoricized, physically constrained in the domestic/terrestrial sphere)；colonial legacies of routes and roots； 重审后殖民领域旅行流动等概念和对边缘主体行动受阻或被迫移动等现象的忽视。
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