Justice is a human virtue that is at once unconditional and conditional. Under favourable circumstances, we can be motivated to act justly by the belief that we must live up to what justice requires, irrespective of whether we benefit from doing so. But, our will to act justly is subject to conditions. We find it difficult to exercise the virtue of justice when others regularly fail to. Even if we appear to have overcome the difficulty, our reluctance often betrays itself in certain moral emotions. In this book, Jiwei Ci explores the dual nature of justice, in an attempt to make unitary sense of key features of justice reflected in its close relation to resentment, punishment and forgiveness. Rather than pursue a search for normative principles, he probes the human psychology of justice to understand what motivates moral agents who seek to behave justly, and why their desire to be just is as precarious as it is uplifting. A wide-ranging treatment of enduring questions, "The Two Faces of Justice" can also be read as a remarkably discerning contribution to the Western discourse on justice re-launched in our time by John Rawls.
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一、正义之道：规范与动机之间 “我们不难观察到如下现象：如果社会上一部分人的非正义行为没有受到有效的制止或制裁，其他本来具有正义愿望的人就会在不同程度上效仿这种行为，乃至造成非正义行为的泛滥。我们不妨称之为‘非正义局面的易循环性’，或‘正义局面的脆弱性’。”...
评分正义这种词说出来似乎觉得是流淌在血液之中的善的因子，是因为人心向善所以我们需要发扬正义，因为人的本质是善的，所以邪不胜正，甚至说起来油然升起一股侠义之情来，宛如自己身处江湖告急之时，武林出现一个大魔头，偏偏武功高强天下第一，于是正派人士纷纷齐集于少室山底...
评分也不知道现在还在港大，或者已经到武大了。 以前还困扰过我的问题有，慈继伟《正义的两面》在国外好像没有出版，是直接翻译成中文后出版的，原来还专门找过英文版。
评分当你发现，自己的愤恨其实更多的出自自利的动机，你厌恶他人侵害你的利益甚于他们破坏公平和正义，你不必感到羞愧，这只是说明，你拥有了自省的能力。《正义的两面》说，利己主义是正义形成的必要条件之一，人没有自私的倾向，正义也就没有存在的必要了。 “除非自欺，利己主...
评分According to Jiwei Ci, The Two Faces of Justice (TFJ) is based on the following empirical observation: “if someone’s unjust acts were not refrained or punished, then others who desire justice would imitate those unjust persons’ to some extent, and the un...
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