In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and immanental philosophy of modern German idealism, especially as represented by Kant and Hegel. This volume presents the first new English translation for twenty years, by Sylvia Walsh, together with an introduction by C. Stephen Evans which examines the ethical and religious issues raised by the text.
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草草地通讀瞭一遍,隻能大略寫些簡單粗暴的感想。希望這學期結束係統學習完Kierkegaard後能寫齣點能看的簡述。Kierkegaard提齣的東西很重要,在二十一世紀也是,甚至尤其是。可能被視為一種對黑格爾之後尼采之後對於社會結構解構這樣的當代主流唯物思想學派的補全和解構(但不能完全消解這種方法論),但也可能被理解成Kierkegaard自己被deluded,現在不明朗。但在閱讀的時候無論如何還是想起瞭尼采和他的問題。祁剋果提齣的關於高於morality的那個絕對存在,那個信仰的問題實在是一個危險的問題,一個危險的挑戰。
评分如果此生隻能讀一本書。
评分Abraham is a knight of faith. He makes the movement of infinite resignation, and gets his son back by virtue of the absurd. He as the particular oversteps the universal, but then returns to the finitude. He stands in an absolute relation to the absolute. Faith is a passion. Faith is a paradox not intelligible.
评分寫得太美瞭,本來是該讓詩人寫的話題,讓Kierkegaard一邊在唾棄詩人和學者的同時一邊以最優美的姿態完成瞭。三十歲就可以寫齣這樣的文字,既然J說Abraham是個無人理解的奇跡,那我不用奇跡贊美J瞭,for Johannes I cannot understand. But I admire him.
评分Abraham is a knight of faith. He makes the movement of infinite resignation, and gets his son back by virtue of the absurd. He as the particular oversteps the universal, but then returns to the finitude. He stands in an absolute relation to the absolute. Faith is a passion. Faith is a paradox not intelligible.
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