Theological-Political Treatise pdf epub mobi txt 電子書 下載2025
- 斯賓諾莎
- 思想史
- 政治神學論
- 政治哲學
- theology
- 政治
- 思想·西學·斯賓諾莎
- 聽過1遍
Product Description
Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.
Book Description
Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.
具體描述
讀後感
17世纪60年代的荷兰，当斯宾诺莎埋头于《伦理学》的写作时，君主派与共和派正上演着激烈的政治斗争。前者高举加尔文教的旗帜鼓吹高度中央集权的君主制国家，后者主张自由、民主和宽容的宗教政策。斯宾诺莎作为“杰出的共和主义者”毅然暂搁《伦理学》的写作，以匿名的形式勇敢...
評分[previously posted in http://affectivepolitics.wordpress.com/2011/02/10/spinozas-two-kinds-of-people/ as course assignment] In his Theological-Political Treatise, Spinoza distinguishes two kinds of people: the common people and the learned people. The lear...
評分[previously posted in http://affectivepolitics.wordpress.com/2011/02/10/spinozas-two-kinds-of-people/ as course assignment] In his Theological-Political Treatise, Spinoza distinguishes two kinds of people: the common people and the learned people. The lear...
評分斯宾诺莎也许不是人类史上最伟大的哲学家，但也许应当称得上是最值得尊敬的哲学家之一。他的高尚之处仅仅在于，他用自己一生的行动证明了自我信念的正确性。在这个世界上，有许多人信誓旦旦，许多人大言不惭，许多人口若悬河，但却只有极少数的人敢于去实践自己的信念。海德格...
評分斯宾诺莎的著作不好理解，对一个普通的中国人而言，一来对《圣经》不够熟悉，二来对斯宾诺莎所处时代的《圣经》的神学解释不够熟悉，笔者亦非专门做《圣经》研究或圣经阐释学的人，在此仅分享下个人对斯宾诺莎此本《神学政治论》的章节结构的理解。 从一般的阅读而言，自然要从...
用戶評價
中譯本去死吧！
评分要說服無神論者的唯一途徑，也許真的是把自然力量和上帝的存在結閤在一起，對聖經解讀的審視在當時確實瞭不起。Hobbes強調瞭security和stability，但覺得natural rights可以說近乎是一切混亂的根源，Spinoza卻在強調民主這個最理想的社會形態恰恰是最接近state of nature的。倆人最大的分歧應該就是，即使交付行使權，人是否應該保留自己的判斷和理智。Spinoza似乎試圖在政府和人民之間找到一條能夠mutually beneficial的關係
评分一個周末讀完，差點吐血，識之。
评分斯賓諾莎把服從看得高於信仰，頑抗不羈的信奉被貶斥為瀆神；切割真理與信仰，否認可以通過信仰來追求真理，真理完全變成瞭智性上的追求；通過將神與自然相勾連，鍛造齣瞭一種雙重構造：信仰是屬人的事務，是神“遷就”人的理解力不足而設置的，而自然（交給人的普普通通的自然道理、自然現象）恰恰也是神性的體現；窄化啓示對人的效力、否定奇跡；對神的服從是一種內在服從，其要旨就是愛人，所以信仰就是愛人，由此導嚮瞭一種道德宗教；強調上帝之國隻能通過統治者在地上的權力來建立，上帝之國就是仁愛的製度化！在愛人這一由服從神所導齣的原則的前提之下，其他的任何意見如何都是私人之事，統治者無權掌管，並且一旦掌管也是對其有害的。斯賓諾莎對統治者的絕對權力不設提防，其理由竟然是這樣對統治者有害，太天真瞭！
评分中譯本去死吧！
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