Theological-Political Treatise

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出版者:Cambridge University Press
作者:Spinoza, Benedictus de/ Israel, Jonathan (EDT)/ Silverthorne, Michael (TRN)
出品人:
頁數:331
译者:
出版時間:2007-5-28
價格:USD 25.99
裝幀:Paperback
isbn號碼:9780521530972
叢書系列:Cambridge Texts in the History of Philosophy
圖書標籤:
  • 斯賓諾莎 
  • 思想史 
  • 政治神學論 
  • 政治哲學 
  • theology 
  • 政治 
  • 思想·西學·斯賓諾莎 
  • 聽過1遍 
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Product Description

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.

Book Description

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. It is presented here in a new translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.

具體描述

讀後感

評分

斯宾诺莎(Spinoza)不是最早挑战传统基督教和神权的, 但是读了<神学政治论>, 对一个不过三十出头的青年在那个还未走出中世纪阴影的时代, 对宗教, 政治, 自由, 人权能有如此清晰的思考和论述, 不禁令人敬仰. 这本书的主旨应该还是为了抨击神权的. 虽然有意无意的绕了一点圈...  

評分

有论者称斯宾诺莎克服了笛卡尔的二元论,将上帝等同于指称万物本质的实体或曰自然。在这本书中,斯宾诺莎对于启示宗教和理智的关系所表明的态度是认为二者不相矛盾的,这大概是一种一元论的态度,但在论证中并没有特别展开。只是说理智不能为了信仰而否定自己,这等于...  

評分

[previously posted in http://affectivepolitics.wordpress.com/2011/02/10/spinozas-two-kinds-of-people/ as course assignment] In his Theological-Political Treatise, Spinoza distinguishes two kinds of people: the common people and the learned people. The lear...  

評分

[previously posted in http://affectivepolitics.wordpress.com/2011/02/10/spinozas-two-kinds-of-people/ as course assignment] In his Theological-Political Treatise, Spinoza distinguishes two kinds of people: the common people and the learned people. The lear...  

評分

In Theological-Political Treatise, Spinoza addresses his argument towards his treatise under the presumption and his discovery that Scriptures are not constructed by philosophic mysteries but instead of simple narrations of past events which are presented ...  

用戶評價

评分

要說服無神論者的唯一途徑,也許真的是把自然力量和上帝的存在結閤在一起,對聖經解讀的審視在當時確實瞭不起。Hobbes強調瞭security和stability,但覺得natural rights可以說近乎是一切混亂的根源,Spinoza卻在強調民主這個最理想的社會形態恰恰是最接近state of nature的。倆人最大的分歧應該就是,即使交付行使權,人是否應該保留自己的判斷和理智。Spinoza似乎試圖在政府和人民之間找到一條能夠mutually beneficial的關係

评分

中譯本去死吧!

评分

中譯本去死吧!

评分

要說服無神論者的唯一途徑,也許真的是把自然力量和上帝的存在結閤在一起,對聖經解讀的審視在當時確實瞭不起。Hobbes強調瞭security和stability,但覺得natural rights可以說近乎是一切混亂的根源,Spinoza卻在強調民主這個最理想的社會形態恰恰是最接近state of nature的。倆人最大的分歧應該就是,即使交付行使權,人是否應該保留自己的判斷和理智。Spinoza似乎試圖在政府和人民之間找到一條能夠mutually beneficial的關係

评分

一個周末讀完,差點吐血,識之。

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