Medieval Christian and Manichaean Remains from Quanzhou 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Samuel N.C. Lieu 作者

Brepols

译者

2012 出版日期

X+282 p. 页数

EUR 125,00 excl. tax 价格

Hardcover

丛书系列

9782503521978 图书编码

Medieval Christian and Manichaean Remains from Quanzhou 在线电子书图书标签: 蒙元史广州宗教学宗教基督教历史

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Medieval Christian and Manichaean Remains from Quanzhou 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Medieval Christian and Manichaean Remains from Quanzhou 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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评分☆☆☆☆☆

比牛汝极靠谱多了。p.s.不知哪位同学拍照手抖。

评分☆☆☆☆☆

比牛汝极靠谱多了。p.s.不知哪位同学拍照手抖。

评分☆☆☆☆☆

比牛汝极靠谱多了。p.s.不知哪位同学拍照手抖。

评分☆☆☆☆☆

比牛汝极靠谱多了。p.s.不知哪位同学拍照手抖。

评分☆☆☆☆☆

比牛汝极靠谱多了。p.s.不知哪位同学拍照手抖。

Medieval Christian and Manichaean Remains from Quanzhou 在线电子书著者简介

Medieval Christian and Manichaean Remains from Quanzhou 在线电子书图书目录

Medieval Christian and Manichaean Remains from Quanzhou 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Medieval Christian and Manichaean Remains from Quanzhou 在线电子书图书描述

Better known to western medieval travelers as Zayton, Quanzhou in Fujian was China’s main port and also the terminus of the Maritime Silk Road. The city was home to a cosmopolitan population especially when China was under Mongol rule (ca. 1280-1368 CE). Italian visitors to and inhabitants of the city included Marco Polo, Odoric of Pordenone and Andrew of Perugia. The city had a significant Christian population, both Catholic and Church of the East (Nestorian), and the nearby town of Jinjiang has to this day in its neighbourhood a Manichaean shrine housing a unique statue of Mani as the Buddha of Light. These religious communities left a wealth of art on stone which first came to light in Mid-Twentieth Century but is still very little known and studied outside China. This volume containing over 200 illustrations (many in full colour) is the work of a team of scholars from Australian universities in collaboration with the major museums in Quanzhou and Jinjiang and is the first major work on this unique material in a western language. The book will be of great interest not only to scholars of Manichaeism and of the Church of the East but also to scholars of East-West contacts under the Mongols.

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