Materializing Magic Power pdf epub mobi txt 电子书 下载 2025
Wei-Ping Lin is Professor in the Department of Anthropology at National Taiwan University.
- 民间信仰
- 人类学
- 神像
- 林玮嫔
- 海外中国研究
- 宗教研究
- 宗教
- 民族志
Materializing Magic Power paints a broad picture of the dynamics of popular religion in Taiwan. The first book to explore contemporary Chinese popular religion from its cultural, social, and material perspectives, it analyzes these aspects of religious practice in a unified framework and traces their transformation as adherents move from villages to cities.
In this groundbreaking study, Wei-Ping Lin offers a fresh perspective on the divine power of Chinese deities as revealed in two important material forms—god statues and spirit mediums. By examining the significance of these religious manifestations, Lin identifies personification and localization as the crucial cultural mechanisms that bestow efficacy on deity statues and spirit mediums. She further traces the social consequences of materialization and demonstrates how the different natures of materials mediate distinct kinds of divine power.
The first part of the book provides a detailed account of popular religion in villages. This is followed by a discussion of how rural migrant workers cope with challenges in urban environments by inviting branch statues of village deities to the city, establishing an urban shrine, and selecting a new spirit medium. These practices show how traditional village religion is being reconfigured in cities today.
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1）從「物質文化」的角度著手，重新闡釋中國（台灣）的民間宗教。以「神像」和「靈媒（乩童）」兩個角來展現personification和localization的重要意涵，蠻好的。2）嗯哼，用了我讀完就忘了的Alfred Gell大神的理論；3）第三章用了很大篇幅來介紹韓森的《變遷之神》和韓明士的《道與庶道》，似乎是想說與personification和localization的想法暗合，其實非常突兀（這一章原本的中文版並沒有這些內容）；4）拼音的問題，頁21，Xiantiangong大約是Xingtiangong，頁79，「鹽分」應為yanfen，非yenfen，頁137，Yuchui應為Yuchi（玉敕），頁157，shouqiao應為shoujiao（手轎）。。。。
评分很集中的话题：神像如何有灵气，灵力的赋予需要经过何种仪式。有几个章节译成中文发表了。
评分1）從「物質文化」的角度著手，重新闡釋中國（台灣）的民間宗教。以「神像」和「靈媒（乩童）」兩個角來展現personification和localization的重要意涵，蠻好的。2）嗯哼，用了我讀完就忘了的Alfred Gell大神的理論；3）第三章用了很大篇幅來介紹韓森的《變遷之神》和韓明士的《道與庶道》，似乎是想說與personification和localization的想法暗合，其實非常突兀（這一章原本的中文版並沒有這些內容）；4）拼音的問題，頁21，Xiantiangong大約是Xingtiangong，頁79，「鹽分」應為yanfen，非yenfen，頁137，Yuchui應為Yuchi（玉敕），頁157，shouqiao應為shoujiao（手轎）。。。。
评分很集中的话题：神像如何有灵气，灵力的赋予需要经过何种仪式。有几个章节译成中文发表了。
评分很集中的话题：神像如何有灵气，灵力的赋予需要经过何种仪式。有几个章节译成中文发表了。
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