Yongtao Du, Ph.D. (2006), University of Illinois at Urbana-Champaign, is assistant professor of Asian history at Oklahoma State University.
There were over a thousand counties and prefectures in late imperial China; each loomed large in the hearts and minds of the local natives, and had a history of its own. The Order of Places tells a story of how these places were ordered by the long-lived imperial state, and then re-ordered during the sixteenth through eighteenth centuries as geographical mobility increased.
At the center of the story are the mobile merchants from south China’s Huizhou Prefecture, then the most prominent merchant group in China. The story presents the dynamics of geography in the world’s most enduring empire on the eve of its entry into modern history, as the author explores the changing relationships between people and the place they called “home”, between local place and the life-world the Chinese called “all-under-Heaven,” and between local places.
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只讀了Intro和Conclusion,感覺作者很會回應問題意識,用Translocality回應Local History,除了Ming-Qing transition 出現了會館等一些組織不同於以往,其實很好奇那在此之前的流動是否也可以叫translocality呢?
评分只讀了Intro和Conclusion,感覺作者很會回應問題意識,用Translocality回應Local History,除了Ming-Qing transition 出現了會館等一些組織不同於以往,其實很好奇那在此之前的流動是否也可以叫translocality呢?
评分只讀了Intro和Conclusion,感覺作者很會回應問題意識,用Translocality回應Local History,除了Ming-Qing transition 出現了會館等一些組織不同於以往,其實很好奇那在此之前的流動是否也可以叫translocality呢?
评分只讀了Intro和Conclusion,感覺作者很會回應問題意識,用Translocality回應Local History,除了Ming-Qing transition 出現了會館等一些組織不同於以往,其實很好奇那在此之前的流動是否也可以叫translocality呢?
评分只讀了Intro和Conclusion,感覺作者很會回應問題意識,用Translocality回應Local History,除了Ming-Qing transition 出現了會館等一些組織不同於以往,其實很好奇那在此之前的流動是否也可以叫translocality呢?
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