Edited by Andrew Gregory, Chaplain and Fellow, University College, Oxford, and Christopher Tuckett, Formerly Professor of New Testament Studies, University of Oxford

Tobias Nicklas, Professor of New Testament Exegesis and Hermeneutics, University of Regensburg, and Joseph Verheyden, Professor of New Testament, University of Leuven

Andrew Gregory is Chaplain and Fellow of University College, Oxford.

Christopher Tuckett was Professor of New Testament Studies at University of Oxford.

Consultant Editors Tobias Nicklas is Professor of New Testament Exegesis and Hermeneutics at the University of Regensburg. Joseph Verheyden is Professor of New Testament at the University of Leuven.

Contributors:

Christopher Tuckett

Jörg Frey

Charlotte Touati and Claire Clivaz

Richard Pervo

Andrew Gregory

Richard Bauckham

Tobias Nicklas

L. W. Hurtado

Jens Schröter

François Bovon

Pheme Perkins

Paul Foster

Stephen J. Patterson

Simon Gathercole

J. K. Elliott

Robin M. Jensen

Richard I. Pervo

Petri Luomanen

Outi Lehtipuu

Harald Buchinger

Candida R. Moss

Judith Hartenstein

Yves Tissot

Tony Burke

The Oxford Handbook of Early Christian Apocrypha addresses issues and themes that arise in the study of early Christian apocryphal literature. It discusses key texts including the Gospel of Thomas, the Gospel of Mary, the Gospel of Peter, letters attributed to Paul, Peter, and Jesus, and acts and apocalypses written about or attributed to different apostles. Part One consists of authoritative surveys of the main branches of apocryphal literature (gospels, acts, epistles, apocalypses, and related literature) and Part Two considers key issues that they raise. These include their contribution to our understanding of developing theological understandings of Jesus, the apostles and other important figures such as Mary. It also addresses the value of these texts as potential sources for knowledge of the historical Jesus, and for debates about Jewish-Christian relations, the practice of Christian worship, and developing understandings of asceticism, gender and sexuality, etc. The volume also considers questions such as which ancient readers read early Christian apocrypha, their place in Christian spirituality, and their place in contemporary popular culture and contemporary theological discourse.