Pierre Dardot is a philosopher and specialist in Hegel and Marx. His previous books include Sauver Marx?: Empire, multitude, travail immatériel (with Christian Laval and El Mouhoub Mouhoud) and Marx, prénom: Karl (with Christian Laval).

Christian Laval is Professor of Sociology at the Université Paris Ouest Nanterre La Défense. His other books include L’Ambition sociologique: Saint-Simon, Comte, Tocqueville, Marx, Durkheim, Weber; Jeremy Bentham: Les artifices du capitalisme; L’école n’est pas une entreprise: Le néo-libéralisme à l’assaut de l’enseignement public; and L’Homme économique: Essai sur les racines du néolibéralisme.

https://hiredknaves.wordpress.com/2015/07/14/translated-interview-pierre-dardot-and-christian-laval-the-challenge-of-the-politics-of-the-common-is-to-move-from-representation-to-participation/

The new book by Pierre Dardot and Christian Laval can be interpreted as a twofold contribution. On the one hand, it represents much-needed commentary to the lectures delivered by Michel Foucault at the Collège de France in 1978/1979, entitled Birth of Biopolitics. On the other one, it provides a compelling analysis of neoliberal governmentality in the era of capitalist financialization – which is also the epoch of a fully deployed crisis of Fordism. Whereas in the first part the authors elaborate a multifaceted and plural image of liberalism and a convincing reading of the emergence of neoliberal rationality, the second section assembles a critical genealogy of ‘entrepreneural governance’. This latter refers to a ‘neo-subject’ which functions according to a regime of ‘jouissance of oneself’ – whose deployment accounts for the incorporation of the shareholder logic and for the self-entrepreneur’s socio-clinical pathologies.(Reviewed by Emanuele Leonardi )

Exploring the genesis of neoliberalism, and the political and economic circumstances of its deployment, Pierre Dardot and Christian Laval dispel numerous common misconceptions. Neoliberalism is neither a return to classical liberalism nor the restoration of “pure” capitalism. To misinterpret neoliberalism is to fail to understand what is new about it: far from viewing the market as a natural given that limits state action, neoliberalism seeks to construct the market and make the firm a model for governments. Only once this is grasped will its opponents be able to meet the unprecedented political and intellectual challenge it poses.