Robert Bernasconi is Edwin Erle Sparks Professor of Philosophy and African

American Studies at the Pennsylvania State University. He has published two

books on Heidegger and a book on Sartre, as well as serving as co-editor of

the journal Critical Philosophy of Race. He has published numerous essays on

various aspects of critical philosophy of race, twentieth century continental philosophy,

and the history of philosophy including roughly a dozen on Hegel.

Andrew Buchwalter is Presidential Professor at the University of North Florida.

He is the author of Dialectics, Politics, and the Contemporary Value of Hegel’s

Practical Philosophy (Routledge 2011) and the edited volumes Hegel and Global

Justice (Springer 2012) and Hegel and Capitalism (SUNY Press 2015).

Andrew Davis is Assistant Professor of Philosophy at Belmont University. He has

published articles on Hegel, Kant and Fichte and is currently completing a

manuscript on language and thinking in Hegel’s System of Science.

Elena Ficara is Junior Professor at the University of Paderborn. Among her publications

are: Die Ontologie in der Kritik der reinen Vernunft,Würzburg 2006; Heidegger

e il problema della metafisica, Roma 2010; “Dialectic and Dialetheism” in:

History and Philosophy of Logic 34/2013; and Contradictions. Logic, History, Actuality

(ed.) Berlin-New York 2014.

Paul Giladi is an honorary Research Fellow at the University of Sheffield. He has

published several articles on German Idealism, Pragmatism, and contemporary

analytic philosophy. He is co-investigator of the Templeton funded project “Idealism

and the Philosophy of Mind” (2016–17) and co-editor of the 2017 special

issue of the Hegel Bulletin: “Hegel and the Frankfurt School.”

Susanne Hermann-Sinai is a doctoral candidate in philosophy at the Universität

Leipzig. Her research interests include the philosophy of Hegel and Kant, especially

practical reason, the philosophy of action, and the philosophy of music.

Among her publications are: “Musik und Zeit bei Kant” (Kant-Studien 100, 4/

2009) and “Subjective Action” in the volume Hegel’s Philosophical Psychology,

which she is co-editing with Lucia Ziglioli (Routledge 2016). She is currently visiting

at the University of Oxford.

Chong-Fuk Lau is Professor at the Philosophy Department of the Chinese University

of Hong Kong. He is the author of Hegels Urteilskritik (Munich: Fink, 2004)

and numerous papers on German philosophy in journals such as The Review

of Metaphysics, Idealistic Studies, Perspektiven der Philosophie, The Owl of Minerva,

Hegel-Jahrbuch, Kant-Studien, Kantian Review and Kant Yearbook.

Glenn Alexander Magee is Professor and Chairman of the Department of Philosophy

at the C.W. Post Campus of Long Island University. He is the author of Hegel

and the Hermetic Tradition (2001) and The Hegel Dictionary (2011), as well as editor

of The Cambridge Handbook of Western Mysticism and Esotericism (2016).

Michael Morris is Assistant Professor of Philosophy at the University of South

Florida. His newest book manuscript develops and defends a Marxist theory of

knowledge. His recent articles include “The French Revolution and the New

School of Europe: Towards a Political Interpretation of German Idealism” (European

Journal of Philosophy, 2011) and “The Superfluous Revolution: Post-Kantian

Philosophy and the Nature of Religious Excess” (forthcoming in: Intellectual History

Review).

Angelica Nuzzo is Professor of Philosophy at the Graduate Center and Brooklyn

College (City University of New York). Her latest books are: History, Memory, Justice

in Hegel (Macmillan, 2012); Hegel on Religion and Politics (ed. 2013); Hegel

and the Analytic Tradition (ed. 2009); and Ideal Embodiment. Kant’s Theory of

Sensibility (Indiana University Press, 2008).

Giacomo Rinaldi, born in Bergamo, Italy, on July 25, 1954, is currently professor

of Moral and Theoretical Philosophy at the University of Urbino. He has developed

and defended his own version of metaphysical idealism in numerous essays

and books, the most important of which are A History and Interpretation

of the Logic of Hegel (1992), Teoria etica (2004), Ragione e Verità: Filosofia

della religione e metafisica dell’essere (2010), and L’etica dell’Idealismo moderno

(in publication).

Alper Türken completed his PhD in Bogazici University, Istanbul,where he is currently

a Lecturer in the Philosophy Department. His thesis centered on Hegel’s

concept of concept and its implications for contemporary analytic philosophy.

He is currently working on a larger project that aims to interpret Hegel’s “true

infinite” as the conceptual kernel of his speculative thought, and to demonstrate

its applications to an array of contemporary philosophical and intellectual problems. He has published numerous articles focused on Hegel’s concept of concept,

recognition, normativity and the Hegelian turn in analytic philosophy.

Richard Dien Winfield is Distinguished Research Professor of Philosophy at the

University of Georgia, where he has taught since 1982. He is the author of Reason

and Justice; The Just Economy; Overcoming Foundations; Freedom and Modernity;

Law in Civil Society; Systematic Aesthetics; Stylistics; The Just Family; The Just

State; Autonomy and Normativity; From Concept to Objectivity; Modernity, Religion,

and the War on Terror; Hegel and Mind; The Living Mind; Hegel’s Science

of Logic; Hegel’s Phenomenology of Spirit; Hegel and the Future of Systematic Philosophy;

and The Intelligent Mind.

List of Contributors 227

The thirteen essays here collected were first presented at the twenty-third meeting

of the Hegel Society of America, held from October 31 to November 2, 2014 at

Northwestern University in Evanston, Illinois.

The conference title was “Hegel Without Metaphysics?” but this collection

bears the title Hegel and Metaphysics in acknowledgement of the fact that all

of the presenters, though from different perspectives and to different degrees, answered

the question in the negative. They broadly acknowledged that Hegel’s

system, tough certainly not every subsection of it, is an integral part of the controversial

history of western metaphysics—even if, or rather because, Hegel intends

to “sublate” that history in his philosophy.

Metaphysics: a very large tent of a word, at once a storeroom, house and

sanctuary of colossal dimensions. It is perhaps not accidental that, just as Aristotle’s

“being,” metaphysics has been and continues to be “said in many ways.”

Beyond its role as the posthumous and rather fortuitous title of fourteen Aristotelian

books, metaphysics has been practiced throughout the history of western

philosophy under such disparate names as first philosophy, ontology, first science,

theology—even as “science of logic.”