Maidens, Magic and Martyrs in Early Christianity 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Bremmer, Jan N. 作者

Mohr Siebeck

译者

2017-12 出版日期

501 页数

EUR 169,00 价格

Hardcover

丛书系列

9783161544507 图书编码

Maidens, Magic and Martyrs in Early Christianity 在线电子书图书标签: 基督教西洋古代社会史 Bremmer.Jan

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Maidens, Magic and Martyrs in Early Christianity 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

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Maidens, Magic and Martyrs in Early Christianity 在线电子书著者简介

Jan N. Bremmer Born 1944; 1979 PhD; 1978–90 Associate Professor for ancient history at the University of Utrecht; 1990–2009 Chair of Religious Studies at the Faculty of Theology and Religious Studies of the University of Groningen; currently Fellow at the Käte Hamburger Kolleg Dynamiken der Religionsgeschichte zwischen Asien und Europa, Bochum.

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Maidens, Magic and Martyrs in Early Christianity 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Maidens, Magic and Martyrs in Early Christianity 在线电子书图书描述

In this work, Jan N. Bremmer aims to bring together the worlds of early Christianity and those of ancient history and classical literature – worlds that still all too rarely interlock. Contextualising the life and literature of the early Christians in their Greco-Roman environment, he focusses on four areas. A first section looks at more general aspects of early Christianity: the name of the Christians, their religious and social capital, prophecy and the place of widows and upper-class women in the Christian movement. Second, the chronology and place of composition of the early apocryphal Acts of the Apostles and Pseudo-Clementines are newly determined by paying close attention to their doctrinal contents, but also, innovatively, to their onomastics and social vocabulary. The author also analyses the frequent use of magic in the Acts and explains the prominence of women by comparing the Acts to the Greek novel. Third, an investigation into the theme of the tours of hell suggests a new chronological order, shows that the Christian tours were indebted to both Greek and Jewish models, and illustrates that in the course of time the genre dropped a large part of its Jewish heritage. The fourth and final section concentrates on the most famous and intriguing report of an ancient martyrdom: the Passion of Perpetua. It pays special attention to the motivation and visions of Perpetua, which are analyzed not by taking recourse to modern theories such as psychoanalysis, but by looking to the world in which Perpetua lived, both Christian and pagan. It is only by seeing the early Christians in their ancient world that we might begin to understand them and their emerging communities.

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