Cherishing Men from Afar

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James L. Hevia is Assistant Professor of History at North Carolina AT&T University. He is Associate Editor of positions: east asia cultures critique.

出版者:Duke University Press Books
作者:James L. Hevia
出品人:
页数:312
译者:
出版时间:1995-6-15
价格:USD 89.95
装帧:Hardcover
isbn号码:9780822316251
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In the late eighteenth century two expansive Eurasian empires met formally for the first time--the Manchu or Qing dynasty of China and the maritime empire of Great Britain. The occasion was the mission of Lord Macartney, sent by the British crown and sponsored by the East India Company, to the court of the Qianlong emperor. "Cherishing Men from Afar" looks at the initial confrontation between these two empires from a historical perspective informed by the insights of contemporary postcolonial criticism and cultural studies.

The history of this encounter, like that of most colonial and imperial encounters, has traditionally been told from the Europeans' point of view. In this book, James L. Hevia consults Chinese sources--many previously untranslated--for a broader sense of what Qing court officials understood; and considers these documents in light of a sophisticated anthropological understanding of Qing ritual processes and expectations. He also reexamines the more familiar British accounts in the context of recent critiques of orientalism and work on the development of the bourgeois subject. Hevia's reading of these sources reveals the logics of two discrete imperial formations, not so much impaired by the cultural misunderstandings that have historically been attributed to their meeting, but animated by differing ideas about constructing relations of sovereignty and power. His examination of Chinese and English-language scholarly treatments of this event, both historical and contemporary, sheds new light on the place of the Macartney mission in the dynamics of colonial and imperial encounters.

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“三跪九叩”与前清国际法秩序的建构 ——从法学视野解读何伟亚旧作《怀柔远人》 Kowtow and the Construction of International Legal Order in the Early Qing Dynasty ——an Interpretation of Hevia’s Former Work Cherishing Men from Afar in a View of Jurisprudenc...  

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《怀柔远人》读书报告 一、内容综述: 在序言中,罗志田老师指出了何亚伟贯穿全文的两个新认识路径:1、“以满清皇室为最高君主的多主制。”和2、“清代的宾礼”。而“怀柔远人”这一观念即是礼仪的核心。作者认为清廷正是借助礼仪来与其他强势国家建立关系。全书研...  

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这两天有机会翻了翻这本书的中文译本,翻译的错误超多,而且文字很不通顺。请注意,不是说何伟亚的翻译错误多(确实不少),而是中文本的翻译错误更令人惊讶不已,某种程度上何伟亚给译者背了黑锅。 有些地方译者的基本英语水平都不过关。比如第83页(对应英文版第80页),原文...  

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“三跪九叩”与前清国际法秩序的建构 ——从法学视野解读何伟亚旧作《怀柔远人》 Kowtow and the Construction of International Legal Order in the Early Qing Dynasty ——an Interpretation of Hevia’s Former Work Cherishing Men from Afar in a View of Jurisprudenc...  

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材料及其解读问题在吵架中被挖掘探讨得差不多了,列文森奖发给他想必也不是这些原因。上世纪九十年代中期正是包括史学理论在内“炫技”吃香的时候,放现在估计会和新清史对接地更紧密——我认为后现代史学的危险在本作中体现得淋漓尽致,那就是自觉不自觉地滑向相对主义:清朝没那么落后,英帝没那么文明,写作要力图避免价值和立场判断。没错,这些都很有道理,可是有什么卵用?历史学家可以不带价值判断,历史本身也可以?如果是这样,那它对一些国家也真是太不友好甚至到了残酷无情的地步

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