David Hume's An Enquiry Concerning Human Understanding, first published in 1748, is a concise statement of Hume's central philosophical positions. It develops an account of human mental functioning which emphasizes the limits of human knowledge and the extent of our reliance on (non-rational) mental habits. It then applies that account to questions of free will and religious knowledge before closing with a defence of moderate scepticism. This volume, which presents a modified version of the definitive 1772 edition of the work, offers helpful annotation for the student reader, together with an introduction that sets this profoundly influential work in its philosophical and historical contexts. The volume also includes a selection of other works by Hume that throw light on both the circumstances of the work's genesis and its key themes and arguments.
Product Description
David Hume's An Enquiry Concerning Human Understanding, first published in 1748, is a concise statement of Hume's central philosophical positions. It develops an account of human mental functioning which emphasizes the limits of human knowledge and the extent of our reliance on (non-rational) mental habits. It then applies that account to questions of free will and religious knowledge before closing with a defence of moderate scepticism. This volume, which presents a modified version of the definitive 1772 edition of the work, offers helpful annotation for the student reader, together with an introduction that sets this profoundly influential work in its philosophical and historical contexts. The volume also includes a selection of other works by Hume that throw light on both the circumstances of the work's genesis and its key themes and arguments.
Book Description
David Hume's An Enquiry Concerning Human Understanding, first published in 1748, is a concise statement of Hume's central philosophical positions. This volume offers helpful annotation for the student reader, together with an introduction that sets this profoundly influential work in its philosophical and historical contexts.
康德虽然一直在三大批判中引用《人性论》作为反例,事实上康德却明显受到了休谟式经验主义的影响。就算康德承认道德先验也不能否认康德和休谟对伊壁鸠鲁式怀疑主义的共同质疑和对折中怀疑主义反省精神的推崇。这部书对我来说是一次非常难忘的阅读经历,休谟对因果认知来自经验...
评分康德虽然一直在三大批判中引用《人性论》作为反例,事实上康德却明显受到了休谟式经验主义的影响。就算康德承认道德先验也不能否认康德和休谟对伊壁鸠鲁式怀疑主义的共同质疑和对折中怀疑主义反省精神的推崇。这部书对我来说是一次非常难忘的阅读经历,休谟对因果认知来自经验...
评分得到听书: 他通过自己的实验哲学方法,得出的这些彻底的经验主义结论,非常令人惊讶,也产生了非常深远的影响。休谟还用他的这套经验主义,考察了很多重要的哲学和神学概念,比如自由、理性、道德、上帝、奇迹等等。他的这些考察,每一个都极大地挑战了长久以来在哲学史占据显...
评分When we go through libraries, convinced of these principles, what havoc must we make? If we take in our hand any volume - of divinity or school metaphysics, for instance - let us ask, Does it contain any abstract reasoning about quantity or number? No. Does...
评分得到听书: 他通过自己的实验哲学方法,得出的这些彻底的经验主义结论,非常令人惊讶,也产生了非常深远的影响。休谟还用他的这套经验主义,考察了很多重要的哲学和神学概念,比如自由、理性、道德、上帝、奇迹等等。他的这些考察,每一个都极大地挑战了长久以来在哲学史占据显...
Empiricism
评分Writing my thesis on the problem of induction. 一遍又一遍被Hume的ingenuity给亮瞎眼。考虑在房间设个Hume的牌位逢ddl前拜一拜..
评分For Class, Hume's Philosophy of Religion. We can only learn from experience. A priori reasoning is wrong because we could make inferences from constant conjunctions of two similar objects
评分David Hume是为数不多的写作水平不错阅读流畅思考的有意思的Early Modern Philosopher啊
评分For Class, Hume's Philosophy of Religion. We can only learn from experience. A priori reasoning is wrong because we could make inferences from constant conjunctions of two similar objects
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