Product Description
David Hume's An Enquiry Concerning Human Understanding, first published in 1748, is a concise statement of Hume's central philosophical positions. It develops an account of human mental functioning which emphasizes the limits of human knowledge and the extent of our reliance on (non-rational) mental habits. It then applies that account to questions of free will and religious knowledge before closing with a defence of moderate scepticism. This volume, which presents a modified version of the definitive 1772 edition of the work, offers helpful annotation for the student reader, together with an introduction that sets this profoundly influential work in its philosophical and historical contexts. The volume also includes a selection of other works by Hume that throw light on both the circumstances of the work's genesis and its key themes and arguments.
Book Description
David Hume's An Enquiry Concerning Human Understanding, first published in 1748, is a concise statement of Hume's central philosophical positions. This volume offers helpful annotation for the student reader, together with an introduction that sets this profoundly influential work in its philosophical and historical contexts.
David Hume's An Enquiry Concerning Human Understanding, first published in 1748, is a concise statement of Hume's central philosophical positions. It develops an account of human mental functioning which emphasizes the limits of human knowledge and the extent of our reliance on (non-rational) mental habits. It then applies that account to questions of free will and religious knowledge before closing with a defence of moderate scepticism. This volume, which presents a modified version of the definitive 1772 edition of the work, offers helpful annotation for the student reader, together with an introduction that sets this profoundly influential work in its philosophical and historical contexts. The volume also includes a selection of other works by Hume that throw light on both the circumstances of the work's genesis and its key themes and arguments.
一 休谟给自己写的自传中说,自己不喜欢学法律,也尝试了经商,但是毫无兴趣,唯一的热爱,在于思考哲学和一般学问。老王说,每个人一生都有一个主题。休谟就是哲学沉思,就像苏格拉底的探索知识,笛卡尔、康德和斯宾诺莎也是如此。或许我也是如此,因为我在别的很多工作或生活...
評分Section I : ——of the different species of philosophy 1.对“人性”的两种研究方式: “道德哲学(moral philosophy)”是关于人性的科学,其研究对象是人性(human nature),它在休谟的时代里泛指一切由人的原因引起的事情,如人的思想、行为和性格等。【在此“道德的...
評分有些问题,我们可以不去了解,那不会影响我们的吃喝住行。但这些问题如果不去了解,人生到底还是会变得黯淡。太多的理所当然太多的习以为常,基于习惯和经验,人变得倨傲和自负。 于是休谟问题就震撼了整个世界。科学并不比迷信更加理性。当人类掌握更多的知识,不断推进理智...
評分这本书确实是一本很小的小册子,但正是这个小册子,造成了人类认知领域的一个革命。 这个小册子,可以认为是「人性论」的一个微缩读本。Hume把他很多思想的精髓部分完整的在这里面表达出来了。 Hume在这本书里面论述的东西非常完整,并且一以贯之。使用他最后总结的那句话来统...
評分有些问题,我们可以不去了解,那不会影响我们的吃喝住行。但这些问题如果不去了解,人生到底还是会变得黯淡。太多的理所当然太多的习以为常,基于习惯和经验,人变得倨傲和自负。 于是休谟问题就震撼了整个世界。科学并不比迷信更加理性。当人类掌握更多的知识,不断推进理智...
David Hume是為數不多的寫作水平不錯閱讀流暢思考的有意思的Early Modern Philosopher啊
评分"Thus the observation of human blindness and weakness is the result of all philosophy, and meets us at every turn, in spite of our endeavours to elude or avoid it." (Hume, EHU, p. 33)
评分For Class, Hume's Philosophy of Religion. We can only learn from experience. A priori reasoning is wrong because we could make inferences from constant conjunctions of two similar objects
评分For Class, Hume's Philosophy of Religion. We can only learn from experience. A priori reasoning is wrong because we could make inferences from constant conjunctions of two similar objects
评分Empiricism
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