The Anti-christ 在线电子书 图书标签: 尼采 哲学 Nietzche Fall2014-Spring2015
发表于2024-11-25
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Friedrich Wilhelm Nietzsche (October 15, 1844 – August 25, 1900)was a nineteenth-century German philologist and philosopher. He wrote critiques of religion, morality, contemporary culture, philosophy, and science, using a distinctive German language style and displaying a fondness for aphorism. Nietzsche's influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism. His style, and radical questioning of the value and objectivity of truth, raise considerable problems of interpretation, generating an extensive secondary literature in both continental and analytic philosophy. Nonetheless, his key ideas include interpreting tragedy as an affirmation of life, an eternal recurrence that has become subject to numerous interpretations, a reversal of Platonism, and a repudiation of (especially 19th-century) Christianity.
Nietzsche began his career as a philologist before turning to philosophy. At the age of 24 he became Professor of Classical Philology at the University of Basel, but resigned in 1879 due to health problems, which would plague him for most of his life. In 1889 he exhibited symptoms of a serious mental illness, living out his remaining years in the care of his mother and sister until his death in 1900.
In one of his best-known and most contentious works, The Anti-christ, Curse on Christianity (Der Antichrist. Fluch auf das Christentum, September 1888), Nietzsche launches into a polemic, hyperbolic attack on the morals of Christianity — the view of Nietzsche as an enthusiastic attacker of Christianity largely arises from this book. Therein he elaborates on his criticisms of Christianity expressed in his earlier works, but now using a sarcastic tone, expressing a disgust over the way the slave-morality corrupted noble values in ancient Rome. He frames certain elements of the religion — the Gospels, Paul, the martyrs, priests and the crusades — as creations of ressentiment for the upholding of the unhealthy at the cost of stronger sentiments. Even in this extreme denunciation Nietzsche does not begrudge some respect to the figure of Jesus and to some Christian elements, but this book abandons the relatively even-handed (if inflammatory) analysis of his earlier criticisms for outright polemic — Nietzsche proposes an "Anti-Christian" morality for the future: the transvaluation of all values.
朋友送的,这翻译堪比冰心的沙与沫! 毫无逻辑可言,按自己意愿取了些片段凑在一起! 不值得为它浪费时间! 丢一边七八年没再翻开过! 。 。 。 。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。。
评分小市民的哲学,看到小市民的眼光去看世界如是说:性,权力,欲望。 读书时的笔记: 确实是劳动人民的读本,底层的,矿工。但是矿工又不读,只有他自以为是有学问的儿子去读,然后去嫖妓,还搞性虐。 然后去城里为了所谓权力意志争斗,当大官,然后贪污(盗窃产出者的粮食),...
评分是目前看过的尼采译本里最烂的。 是几个本科生拿金山词霸翻译的吧? 作者叫戚仁?莫非是七个人翻译的,改名叫“欺人”怎么样?看不懂你还翻译个什么劲儿啊? 举个例子,"the beast of prey"怎么翻译?“被捕食动物”?明明是劫掠成性的猛兽的意思。尼采把超人说成“被捕食动物...
评分小市民的哲学,看到小市民的眼光去看世界如是说:性,权力,欲望。 读书时的笔记: 确实是劳动人民的读本,底层的,矿工。但是矿工又不读,只有他自以为是有学问的儿子去读,然后去嫖妓,还搞性虐。 然后去城里为了所谓权力意志争斗,当大官,然后贪污(盗窃产出者的粮食),...
评分尼采说上帝死了,是因为科学逻辑学以及各种学科(貌似除了文学玄学神学之类的)都没有上帝的容身之处了。他把上帝这个名词概念化了。 爱因斯坦后半辈子的心血全部倾注在了统一场论上,到临死都没完成,最后人们在她给女儿的书信中看到了这样的话:这一切是上帝统一起来的,上帝...
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