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Fichte's Ethics

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Michelle Kosch 作者
OUP
譯者
2018-3-15 出版日期
208 頁數
GBP 40.00 價格
Hardcover
叢書系列
9780198809661 圖書編碼

Fichte's Ethics 在線電子書 圖書標籤: 德國唯心論  Post-Kantian   


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Fichte's Ethics 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

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Fichte's Ethics 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024



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Fichte's Ethics 在線電子書 著者簡介

Michelle Kosch received a BA from Harvard College in 1990 and a PhD from Columbia University in 1999. She was employed as a postdoctoral research fellow at the Soren Kierkegaard Research Center in Copenhagen from 1999-2000, and thereafter as an assistant professor in the philosophy department at the University of Michigan, before moving to Cornell in 2006.


Fichte's Ethics 在線電子書 著者簡介


Fichte's Ethics 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Fichte's Ethics 在線電子書 圖書描述

・The first systematic, philosophically plausible reconstruction of the most central aspects of Fichte's ethical theory

・Historically informed, while also showing the value of Fichte's thought for philosophy today

Michelle Kosch offers a systematic, historically informed reconstruction of Fichte's ethical theory of the Jena period, highlighting that theory's very substantial potential for contribution to various contemporary debates. One of Fichte's most important ideas - that nature can place limits on our ability to govern ourselves, and that anyone who values autonomy is thereby committed to the value of basic research and of the development of autonomy-enhancing technologies - has received little attention in the interpretative literature on Fichte, and has little currency in contemporary ethics. Kosch aims to address both deficits.

Beginning from a reconstruction of Fichte's theory of rational agency, this volume examines his arguments for the thesis that rational agency must have two constitutive ends: substantive and formal independence. It argues for a novel interpretation of Fichte's conception of substantive independence, and shows how Fichte's account of moral duties is derived from the end of substantive independence on that conception. It also argues for a new interpretation of Fichte's conception of formal independence, and explains why the usual understanding of this end as providing direct guidance for action must be mistaken. It encompasses a systematic reconstruction of Fichte's first-order claims in normative ethics and the philosophy of right.

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