Authoritarian Containment pdf epub mobi txt 电子书 下载 2025
Marie-Eve Reny is Assistant professor in the Department of Political Science at Université de Montréal since June 2013. Her work primarily centers on the comparative study of authoritarian regimes, with a special interest for China.
- 中国政治
- 比较政治
- 政治学
- 宗教
- 城市政治
- religion
Since the early years of the People’s Republic of China, the Chinese state has sought to regulate the practice of religion. The institutions it created for that purpose were meant to ensure that religious practice would not happen outside the supervision of the state. Since the 1990s, however, unregistered religious sites have proliferated in China, and those include Protestant house churches. China is said to have more unregistered churches than registered ones. Unregistered churches have, for the most part, deliberately chosen not to register with the State Administration for Religious Affairs, and they have also bypassed a number of other central government regulations on religious activities. Despite the fact that they are illegal, local public security bureaus have tolerated those churches. The book argues that they have done so to contain the influence of Protestantism in Chinese cities. It conceptualizes containment, explains why public security bureaus have contained house churches, and discusses the strategy’s impact on authoritarian regime resilience. Autocracies other than China have similarly contained informal religious groups. The book delves into the Mukhabarat’s containment of jihadi Salafists in post-Zarqawi Jordan, and Anwar al-Sadat’s containment of the Muslim Brotherhood in 1970s Egypt.
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Introduction中的文獻綜述做得很充分，整理並總結出了五種學界解釋。自己概括了toleration的兩大特點：conditional和bounded，有理有據，並且分析了容忍是為了包容的本質、容忍的選擇性以及將威權韌性與包容進行了三點細緻分析。局限的部分作者也自己說到了，地區、大對象和小對象三方面。總體來說是很好讀的Chinese Unregistered Religion的入門書（也不厚 找不到PDF的話可以先讀作者18年的paper：Compliant Defiance: Informality and Survival Among Protestant House Churches in China
评分Introduction中的文獻綜述做得很充分，整理並總結出了五種學界解釋。自己概括了toleration的兩大特點：conditional和bounded，有理有據，並且分析了容忍是為了包容的本質、容忍的選擇性以及將威權韌性與包容進行了三點細緻分析。局限的部分作者也自己說到了，地區、大對象和小對象三方面。總體來說是很好讀的Chinese Unregistered Religion的入門書（也不厚 找不到PDF的話可以先讀作者18年的paper：Compliant Defiance: Informality and Survival Among Protestant House Churches in China
评分Introduction中的文獻綜述做得很充分，整理並總結出了五種學界解釋。自己概括了toleration的兩大特點：conditional和bounded，有理有據，並且分析了容忍是為了包容的本質、容忍的選擇性以及將威權韌性與包容進行了三點細緻分析。局限的部分作者也自己說到了，地區、大對象和小對象三方面。總體來說是很好讀的Chinese Unregistered Religion的入門書（也不厚 找不到PDF的話可以先讀作者18年的paper：Compliant Defiance: Informality and Survival Among Protestant House Churches in China
评分Introduction中的文獻綜述做得很充分，整理並總結出了五種學界解釋。自己概括了toleration的兩大特點：conditional和bounded，有理有據，並且分析了容忍是為了包容的本質、容忍的選擇性以及將威權韌性與包容進行了三點細緻分析。局限的部分作者也自己說到了，地區、大對象和小對象三方面。總體來說是很好讀的Chinese Unregistered Religion的入門書（也不厚 找不到PDF的話可以先讀作者18年的paper：Compliant Defiance: Informality and Survival Among Protestant House Churches in China
评分Introduction中的文獻綜述做得很充分，整理並總結出了五種學界解釋。自己概括了toleration的兩大特點：conditional和bounded，有理有據，並且分析了容忍是為了包容的本質、容忍的選擇性以及將威權韌性與包容進行了三點細緻分析。局限的部分作者也自己說到了，地區、大對象和小對象三方面。總體來說是很好讀的Chinese Unregistered Religion的入門書（也不厚 找不到PDF的話可以先讀作者18年的paper：Compliant Defiance: Informality and Survival Among Protestant House Churches in China
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