Michel Foucault acknowledged as the preeminent philosopher of France in the 1970s and 1980s, continues to have enormous impact throughout the world in many disciplines. He died in 1984.
In this brilliant work, the most influential philosopher since Sartre suggests that such vaunted reforms as the abolition of torture and the emergence of the modern penitentiary have merely shifted the focus of punishment from the prisoner's body to his soul.
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Annotation
Argues that prison as discipline has spread since the 17th century when torture of the body gave way to punishment of the soul through rehabilitation.
转载请注明出处,谢谢。 --------------------------------------------------------------------------------------------------------------------- ——《疯颠与文明》及《规训与惩罚》读书笔记 初读福柯,思想的震撼如狂风呼啸扫荡平原,摧枯拉朽,日月无光。 一些道...
评分(应学校读书会的要求而提交的读书笔记,啦啦啦) “如果这意味着写一部关于现在的历史,那才是我的兴趣所在。” ——福柯 作为《惩罚与规训》的读书笔记,在本文的结构上将会不同于原书安排的结构。这意味着本文将不按照原书的结构顺序依次概括、解读,这毋宁说是一种对原作...
评分 评分 评分该书的副题是监狱的诞生,但是,本书的视野却不局限于监狱,而是以回溯的姿态考察了刑罚的系谱,我们顺着作者“考古”的足迹一路走来,中世纪末和“旧制度”时期作为王权武器的酷刑;古典时期人道主义改革者的梦想;体现现代规训权力技术的监狱和规范化监督。这一幕幕图景折射...
我们以为是“人道”以及“现代”的这些事物与事实真的就停留在它们的字面意义上吗?再往深处追溯到底能够发现什么?是真理还是虚无?还是善恶皆模糊的一个境域?福柯在第一章提到的“technology of power”就是他这本书宗旨,也是对“人道主义”其本质的精辟概括。尤其打鸡血的是福柯在the condemned一章收尾所言撰写历史的原因:Writing a history of the past in terms of the present? No, he is writing the history of the present.
评分当今世界就是一个大监狱。看完这本书获得思想自由的同时,深感肉体的仍然桎梏。Anyway,还是有解脱的感觉。法国人思想很精妙
评分我们以为是“人道”以及“现代”的这些事物与事实真的就停留在它们的字面意义上吗?再往深处追溯到底能够发现什么?是真理还是虚无?还是善恶皆模糊的一个境域?福柯在第一章提到的“technology of power”就是他这本书宗旨,也是对“人道主义”其本质的精辟概括。尤其打鸡血的是福柯在the condemned一章收尾所言撰写历史的原因:Writing a history of the past in terms of the present? No, he is writing the history of the present.
评分当今世界就是一个大监狱。看完这本书获得思想自由的同时,深感肉体的仍然桎梏。Anyway,还是有解脱的感觉。法国人思想很精妙
评分The panopticon architecture that exists and functions as the social credit system and the censorship system (in China) has surpass the its own architectural influence. It transformed into every day life so as to sustain the relationship between the power and discipline.
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