翁貝托•艾柯(Umberto Eco),意大利人,生於1932年,現居米蘭,執教於博洛尼亞大學。他是享譽國際的小說傢、符號語言學權威、哲學傢、曆史學傢、文學評論傢和美學傢,齣版過140多部著作,橫跨多個領域,都有經典性的建樹,是百科全書式的學者,被譽為“當代達·芬奇”。作為全球最具影響力的公共知識分子,他在歐洲已成為知識和教養的象徵,知識分子都以書架上放一本艾柯的書為榮。簡體中文版艾柯作品:http://book.douban.com/doulist/26197/
This book is the follow up to the previous volume On Beauty. Apparently beauty and ugliness are concepts that imply each other, and by ugliness we usually mean the opposite of beauty, so all we need do is define the first to understand the nature of the second. But the various manifestations of ugliness over the centuries are richer and more unpredictable than is commonly thought. The anthological quotations and the extraordinary illustrations in this book lead us on a surprising journey among the nightmares, terrors, and loves of almost three thousand years, where acts of rejection go hand in hand with touching gestures of compassion, and the rejection of deformity is accompanied by decadent ecstasies over the most seductive violations of all classical canons. Among demons, madmen, horrible enemies, and disquieting presences, among horrid abysses and deformities that verge on the sublime, among freaks and the living dead, we discover a vast and often unsuspected iconographic vein. So much so that, on gradually encountering in these pages the ugliness of nature, spiritual ugliness, asymmetry, disharmony, disfigurement, and the succession of things sordid, weak, vile, banal, random, arbitrary, coarse, repugnant, clumsy, horrendous, vacuous, nauseating, criminal, spectral, witchlike, satanic, repellent, disgusting, unpleasant, grotesque, abominable, odious, crude, foul, dirty, obscene, frightening, abject, monstrous, hair-raising, ugly, terrible, terrifying, revolting, repulsive, loathsome, fetid, ignoble, awkward, ghastly and indecent, the first foreign publisher to see this book exclaimed: ‘How beautiful ugliness is!’
丑的第一映像,来自小时美术课本后页那些达利的画。当时真不知道,为什么画成这样,为什么会有人要看。 丑的印象还来自于 那些类似 标准时代 的雕塑。被抽去了比例和尊严,今人生厌。 显然,我明白不了,美就是丑,丑就是美的道理。但看到作者说,再撒旦堕落前,他应该是最美...
評分“媚俗也一直被用来形容希特勒、墨索里尼政权下那些歌功颂德,要全民欢迎的艺术。” 美的对立为丑,然而审美与审丑皆有共性,存在许多不确定因素,翁贝托・艾柯写《美的历史》后,再作《丑的历史》,在书前《导论》里说:“每个世纪都有哲学家和艺术家提出‘美’的定...
評分美有标准,但丑的形式却是无穷无尽。继《美的历史》后,翁贝托•艾柯(Umberto Ec)大师又一部震惊全球的巨作,《丑的历史》谈的丑不再是美的附属品,而是恢弘地呈现“全面的丑”。 人们对于“美”会自然而然的产生倾慕,并提出了许多理论替美下意义,对于丑的事物,却由心中...
評分在著名的意大利小说家和学者翁贝托·艾柯的眼里,蒜头鼻、麻子脸和大肥腿都可以变得美丽而迷人。 艾柯上周在法兰克福书展上推出了自己的新作《丑的历史》(Storia dellabruttezza,英译书名为“OnUgliness”)。 他出版于2005年的《美的历史》(Storiadellabellezza...
評分(与《华商报》编辑我老妹的初次合作) 意大利学者翁贝托•艾柯在撰写他那本惊艳之作《美的历史》时,就专门设立了单章《怪物之美》来释解美与丑的辨证关系:“所有文化皆有其美的观念,亦有其丑的观念……在西方人眼中,其他文化的拜物与面具是可怖、畸形之物,当地人则可...
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