The Fragility of Liberalism 在线电子书 图书标签: 研究文献
发表于2024-11-21
The Fragility of Liberalism 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024
这啥时候能成书真是遥遥无期哦 @2019-08-15 01:19:46
评分这啥时候能成书真是遥遥无期哦
评分这啥时候能成书真是遥遥无期哦 @2019-08-15 01:19:46
评分这啥时候能成书真是遥遥无期哦
评分这啥时候能成书真是遥遥无期哦 @2019-08-15 01:19:46
David Hume has often been seen as a representative of interest-based liberalism, as
distinct from, for example, Lockean, rights-based liberalism or Kantian, autonomy-based liberalism. This dissertation considerably revises or qualifies this interpretation by demonstrating that in Hume’s political theory virtues play a significant role in motivating compliance with rules.
The dissertation shows the importance of a distinction between interest as
justifying rationale and interest as direct motive. Hume’s argument for liberal institutions
is essentially based on considerations of self-interest. However, he has deep reservations about self-interest being the motive for action. Given Hume’s theory of reason and passion, he cannot expect people to be always clearheaded and to be constantly calculating relative advantage. Only preexisting, unreflective dispositional tendencies can ensure and explain strict rule-following. These dispositions form the core of liberal virtues.
What is special about Hume’s account of liberal virtues is that he juxtaposes the
self-interest motive and the virtuous motive and has to explain their relationship. The
typical liberal idea of the self-interest motive, understood as involving autonomous
rational agency and reflective calculation, conflicts with the dispositional view of the virtuous motive. But Hume’s notion of the self-interest motive is context-dependent, and
the interests in the concrete contexts are diverse and heterogeneous. This particularized sense of interest is more like an unreflective tendency than a reflective calculation. As such it plays a major role in the formation of the corresponding virtuous motive and gradually gives place to the latter. The dissertation brings out that a stable liberal order cannot rely on either voluntary commitment or rational calculation, but depends on virtuous tendencies widely possessed by a people. These virtuous tendencies are shaped primarily through habituation, and their formation involves a protracted historical development and a particular way of life.
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The Fragility of Liberalism 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024