Kant: Political Writings

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出版者:Cambridge University Press
作者:Immanuel Kant
出品人:
页数:328
译者:H. B. Nisbet
出版时间:1991-1-25
价格:USD 26.99
装帧:Paperback
isbn号码:9780521398374
丛书系列:Cambridge Texts in the History of Political Thought
图书标签:
  • 政治哲学 
  • Kant 
  • 康德 
  • 哲学 
  • 历史哲学 
  • Philosophy 
  • PoliticaWriting 
  • 政治理论 
  •  
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The original edition of Kant: Political Writings was first published in 1970, and has long been established as the principal English-language edition of this important body of writing. In this new, expanded edition, two important texts illustrating Kants's view of history are included for the first time: his reviews of Herder's Ideas on the Philosophy of The History of Mankind and Conjectures on the Beginning of Human History; as well as the essay What is Orientation in Thinking. In addition to a general introduction assessing Kant's political thought in terms of his fundamental principles of politics, this edition also contains such useful student aids as notes on the texts, a comprehensive bibliography, and a new postscript, looking at some of the principal issues in Kantian scholarship that have arisen since first publication.

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Kant's principle of politics are laid down neither by tradition nor by the sovereign power. They are found neither in experience nor in nature. Like Hobbes, he believes in the power of reason to judge politics. But unlike the principles of Hobbes, they are not the logical consequences of definitions derived from a detached observation of life.

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Kant's principle of politics are laid down neither by tradition nor by the sovereign power. They are found neither in experience nor in nature. Like Hobbes, he believes in the power of reason to judge politics. But unlike the principles of Hobbes, they are not the logical consequences of definitions derived from a detached observation of life.

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Kant's principle of politics are laid down neither by tradition nor by the sovereign power. They are found neither in experience nor in nature. Like Hobbes, he believes in the power of reason to judge politics. But unlike the principles of Hobbes, they are not the logical consequences of definitions derived from a detached observation of life.

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