Lost Soul 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024


Lost Soul

简体网页||繁体网页
John Makeham 作者
Harvard University Asia Center
译者
2008-3-31 出版日期
397 页数
USD 49.95 价格
Hardcover
Harvard-Yenching Institute Monograph Series 丛书系列
9780674028111 图书编码

Lost Soul 在线电子书 图书标签: 哲学  海外中国研究  思想史  Makeham  海外汉学  汉学  经济,政治和历史  獵奇   


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发表于2024-11-24


Lost Soul 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Lost Soul 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Lost Soul 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024



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Lost Soul 在线电子书 著者简介

John Makeham is Reader in Chinese Studies at The Australian National University.


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Lost Soul 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Lost Soul 在线电子书 图书描述

Since the mid-1980s, Taiwan and mainland China have witnessed a sustained resurgence of academic and intellectual interest in ruxue —“Confucianism”—variously conceived as a form of culture, an ideology, a system of learning, and a tradition of normative values. This discourse has led to a proliferation of contending conceptions of ruxue, as well as proposals for rejuvenating it to make it a vital cultural and psycho-spiritual resource in the modern world.

This study aims to show how ruxue has been conceived in order to assess the achievements of this enterprise; to identify which aspects of ru thought and values academics find viable, and why; to highlight the dynamics involved in the ongoing cross-fertilization between academics in China and Taiwan; and to examine the relationship between these activities and cultural nationalism.

Four key arguments are developed. First, the process of intellectual cross-fertilization and rivalry between scholars has served to sustain academic interest in ruxue. Second, contrary to conventional wisdom, party-state support in the PRC does not underpin the continuing academic discourse on ruxue. Third, cultural nationalism, rather than state nationalism, better explains the nature of this activity. Fourth, academic discourse on ruxue provides little evidence of robust philosophical creativity.

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Lost Soul 在线电子书 读后感

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...... When Zheng Jiadong complained that the "flourishing state of Chinese philosophy in the 1990s is still only a flourishing of a kind of 'history' and not a flourishing of 'philosophy' in the true sense" and that "the development of Chinese philosophy i...

评分

...... When Zheng Jiadong complained that the "flourishing state of Chinese philosophy in the 1990s is still only a flourishing of a kind of 'history' and not a flourishing of 'philosophy' in the true sense" and that "the development of Chinese philosophy i...

评分

...... When Zheng Jiadong complained that the "flourishing state of Chinese philosophy in the 1990s is still only a flourishing of a kind of 'history' and not a flourishing of 'philosophy' in the true sense" and that "the development of Chinese philosophy i...

评分

...... When Zheng Jiadong complained that the "flourishing state of Chinese philosophy in the 1990s is still only a flourishing of a kind of 'history' and not a flourishing of 'philosophy' in the true sense" and that "the development of Chinese philosophy i...

评分

...... When Zheng Jiadong complained that the "flourishing state of Chinese philosophy in the 1990s is still only a flourishing of a kind of 'history' and not a flourishing of 'philosophy' in the true sense" and that "the development of Chinese philosophy i...

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