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First As Tragedy, Then As Farce

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Slavoj Zizek 作者
Verso
译者
2009-10-5 出版日期
158 页数
USD 15.95 价格
Paperback
丛书系列
9781844674282 图书编码

First As Tragedy, Then As Farce 在线电子书 图书标签: 齐泽克  Zizek  哲学  文化研究、哲學理論  政治哲学  经济  社会科学  SlavojZizek   


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发表于2024-12-22


First As Tragedy, Then As Farce 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

First As Tragedy, Then As Farce 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

First As Tragedy, Then As Farce 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024



First As Tragedy, Then As Farce 在线电子书 用户评价

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一切法西斯崛起的背后都是左派的失败

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怀疑马主了,老子还是xx员吗?

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读得跌宕。前面段子不断,后面磕磕绊绊:每提 Alain Badiou 就是说又要云里雾里了……到了最后 20 多页又猛地欢快起来。

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读得跌宕。前面段子不断,后面磕磕绊绊:每提 Alain Badiou 就是说又要云里雾里了……到了最后 20 多页又猛地欢快起来。

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First As Tragedy, Then As Farce 在线电子书 图书描述

In this bravura analysis of the current global crisis - following on from his bestselling "Welcome to the Desert of the Real" - Slavoj Zizek argues that the liberal idea of the end of history, declared by Francis Fukuyama during the 1990s, has had to die twice. After the collapse of the liberal-democratic political utopia, on the morning of 9/11, came the collapse of the economic utopia of global market capitalism at the end of 2008. Marx argued that history repeats itself-occurring first as tragedy, the second time as farce - and Zizek, following Herbert Marcuse, notes here that the repetition as farce can be even more terrifying than the original tragedy. The financial meltdown signals that the fantasy of globalization is over and as millions are put out of work it has become impossible to ignore the irrationality of global capitalism. Just a few months before the crash, the world's priorities seemed to be global warming, AIDS, and access to medicine, food and water- tasks labelled as urgent, but with any real action repeatedly postponed. Now, after the financial implosion, the urgent need to act seems to have become unconditional - with the result that undreamt of quantities of cash were immediately found and then poured into the financial sector without any regard for the old priorities. Do we need further proof, Zizek asks, that Capital is the Real of our lives: the Real whose demands are more absolute than even the most pressing problems of our natural and social world?

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