I n this new book, philosopher Jacob Needleman- whose voice and ideas have done so much to open the West to esoteric and Eastern religious ideas in the twentieth and twenty-first centuries-intimately considers humanity's most vital question: What is God?
Needleman begins by taking us more than a half century into the past, to his own experience as a brilliant, promising, Ivyeducated student of philosophy-atheistic, existential, and unwilling to blindly accept childish religiosity. But an unsettling meeting with the venerated Zen teacher D. T. Suzuki, combined with the sudden need to accept a dreary position teaching the philosophy of religion, forced the young academician to look more closely at the religious ideas he had once thought dead. Within traditional religious texts the scholar discovered a core of esoteric and philosophical ideas, more mature and challenging than anything he had ever associated with Judaism, Christianity, and the religions of the East.
At the same time, Needleman came to realize-as he shares with the reader-that ideas and words are not enough. Ideas and words, no matter how profound, cannot prevent hatred, arrogance, and ultimate despair, and cannot prevent our individual lives from descending into violence and illusion. And with this insight, Needleman begins to open the reader to a new kind of understanding: The inner realization that in order to lead the lives we were intended for, the very nature of human experience must change, including the very structure of our perception and indeed the very structure of our minds.
In What Is God?, Needleman draws us closer to the meaning and nature of this needed change-and shows how our present confusion about the purpose of religion and the concept of God reflects a widespread psychological starvation for this specific quality of thought and experience. In rich and varied detail, the book describes this inner experience-and how almost all of us, atheists and "believers" alike, actually have been visited by it, but without understanding what it means and why the intentional cultivation of this quality of experience is necessary for the fullness of our existence.
Jacob Needleman, the acclaimed author of The American Soul and Money and the Meaning of Life, is a professor of philosophy at San Francisco State University, and a former director of the Center for the Study of New Religions at the Graduate Theological Union in Berkeley.
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这本书的魅力,很大程度上来源于作者对“不确定性”的坦然接纳。它没有试图提供一个包罗万象、一劳永逸的终极答案,这恰恰是它最成功的地方。相反,它细致地描绘了人类在不同历史时期、不同社会环境下,是如何构建、维护、质疑,乃至最终瓦解他们对“超越性”的理解的。这使得阅读过程充满了动态的张力。我能感受到作者在引述那些古老的文本和现代的科学发现时,那种小心翼翼的平衡感,既不全然否定传统,也不盲目崇拜进步。更令人赞叹的是,作者在描述那些陷入信仰危机的人群时,所展现出的那种深切的同理心,没有居高临下的批判,而是将他们的挣扎视为人类精神史中不可或缺的一部分。这种人文关怀,让冰冷的哲学思辨也染上了一层温暖的底色,使得这本书不仅是一次智力上的探索,更是一次对人类共同精神困境的深刻共情。
评分这份作品的语言风格,初读之下,或许会让人感到一丝疏离,因为它倾向于采用一种近乎学术的、严谨的论证结构来构建其核心观点。我注意到作者极少使用华丽的辞藻堆砌,而是专注于词语的精确性和逻辑链条的稳固性。这是一种对读者的挑战,要求你必须全神贯注地跟上他的思维步伐,否则很容易在复杂的论证分支中迷失方向。然而,一旦你适应了这种节奏,就会发现这种克制实际上是一种力量的体现。它迫使我跳出以往习惯的思维定式,用一种近乎手术刀般精确的方式去审视那些我曾经深信不疑的观念。全书的论证层层递进,环环相扣,仿佛在构建一个精密的机械装置,每一个齿轮的咬合都关乎整体的运作。这种冷静到近乎冷酷的分析态度,反而带来了一种独特的阅读快感——一种智力上的高度满足感。这不是一本用来消遣的书,它更像是一张需要被仔细研读的地图,每一个注释都指向了更深层的思考维度。
评分这本书的文本质感给我留下了极其深刻的印象,它像一块经过无数次打磨的玉石,触感温润而又坚硬无比。作者在处理那些极具争议性的议题时,展现出一种近乎艺术家的敏感度。他不会直接下结论,而是用一系列精妙的设问,将球抛给读者,让你在内心中完成最后的辩论和和解。我尤其喜欢其中对“意义的追寻”这一主题的处理,它超越了简单的宗教范畴,触及了艺术、爱、乃至死亡的本质。文字的韵律感非常强,即便是最晦涩的段落,也保持着一种独特的节奏感,仿佛是作者在用一种更接近诗歌的语言进行哲学思辨。读完后,我没有感到豁然开朗的“顿悟”,反而产生了一种更深层次的、持续性的“回味”。这本书不会给你一个现成的答案,但它会给你一套更精良的工具,去更好地质问你自己的生活,以及你所身处的这个充满谜团的世界。
评分这本书的叙事节奏把握得极为精准,作者仿佛是一位经验丰富的建筑师,精心搭建起一个关于“存在”的宏大结构。开篇并没有急于抛出那些宏大、空泛的哲学命题,而是选择了一个极其日常且富有烟火气的切入点,让我立刻产生了强烈的代入感。我能清晰地感受到,作者在试图用一种去魅化的方式,剥离掉那些层层叠叠的宗教符号和教条,直抵核心的疑问。文字的流动性极佳,它像一条蜿蜒的小溪,时而平静地叙述着历史的侧影,时而又因为某个关键的转折而激起一小片思想的涟漪。尤其欣赏的是作者在处理不同文化背景下的“神性”概念时所展现出的那种克制而深刻的洞察力,没有丝毫的傲慢或偏袒,只是冷静地呈现出人类心智在面对无限和未知时所做出的不同回应。这种细腻的铺陈,使得原本可能枯燥的探讨,变成了一场引人入胜的智力探险。读完第一部分,我感觉自己像是在一个迷宫的入口,充满了好奇和被引导的兴奋,期待着接下来如何解开那些潜藏在历史深处的谜团。
评分我必须承认,阅读这本书的过程,对我个人过往的世界观产生了一场不小的“地震”。它的结构设计非常巧妙,似乎是故意将一些看似不相关的元素——比如量子物理的最新进展、中世纪的神秘主义手稿、以及二十世纪的社会学理论——并置在一起进行对话。起初,我有些困惑于这种跳跃性,觉得缺乏一个统一的线索。但随着阅读的深入,我开始领悟到,作者的目的正在于揭示这些看似分离的领域,实际上都指向了人类心智试图去把握“终极实在”的共同冲动。这种跨学科的视野,极大地拓宽了我的知识边界。它不是在教我“相信什么”,而是在教我“如何思考关于相信”这件事的复杂性。那些我曾经视为坚不可摧的界限,在这本书的审视下变得模糊不清,这种思维上的“松动”,是阅读一本真正伟大的著作所能带来的最宝贵的体验。
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