Sun Tzu, also known as Sun Wu or Sunzi, was an ancient Chinese military strategist believed to be the author of the acclaimed military text, The Art of War. Details about Sun Tzu s background and life are uncertain, although he is believed to have lived c. 544-496 BCE. Through The Art of War, Sun Tzu s theories and strategies have influenced military leaders and campaigns throughout time, including the samurai of ancient and early-modern Japan, and more recently Ho Chi Minh of the Viet Cong and American generals Norman Swarzkopf, Jr. and Colin Powell during the Persian Gulf War in the 1990s.
Victor Mair is a graduate of Dartmouth College, the School of Oriental and African Studies at the University of London, and Harvard University. He is professor of Chinese language and literature at the University of Pennsylvania and is the founder and editor of Sino-Platonic Papers, an academic journal that examines diverse aspects of Chinese language, script, and culture, paying particular attention to historical relationships with other societies in Eurasia. For the past two decades, he has led a major international investigation of the Bronze Age and Early Iron Age peoples of Eastern Central Asia, a project that has resulted in numerous publications and several films. His Columbia books include The Columbia Anthology of Traditional Chinese Literature and The Columbia History of Chinese Literature.
Compiled during the Warring States period of 475-221 B.C.E., The Art of War has had an enormous impact on the development of Chinese military strategy over the past two thousand years and occupies an important place in East Asian intellectual history. It is the first known attempt to formulate a rational basis for the planning and conduct of military operations, and while numerous editions of the work exist, Victor Mair's translation is the first to remain true to the original structure and essential style of the text. Mair's fidelity to the original, along with his insightful commentary and reliance on archaeologically recovered manuscripts, breaks new ground in solving The Art of War's difficult textual and contextual problems. He confronts complex questions concerning the authorship of the work, asserting that Sun Wu, a supposed strategist of the Spring and Autumn period (770-476 B.C.E.) to whom the text is traditionally attributed, never existed. Instead, Mair claims that The Art of War coalesced over a period of around seventy-five years, from the middle of the fourth century to the first quarter of the third century B.C.E. Mair also reveals the way The Art of War reflects historical developments in technological and military strategy in civilizations throughout Eurasia, especially in regards to iron metallurgy. He demonstrates the close link between the philosophy in The Art of War and Taoism and discusses the reception of the text from the classical period to today. Finally, Mair highlights previously unaddressed stylistic and statistical aspects and includes philological annotations that present new ways of approaching the intellectual and social background of the work. A phenomenal achievement, Mair's comprehensive translation is an indispensable resource for today's students, strategists, and scholars.
现在电影、小说,为了吸引眼球,总是描写一些少胜多,弱胜强的传奇故事。长期在这种环境下耳濡目染,还真以为少能胜多,弱能胜强。历史上那些类似的传奇事件,看似偶然,背后都有其必然性。只是表面上弱或者整体上弱,但在局部上是有优势的,而往往这种优势对于全局的胜败具有...
評分百 年 潮 1999年第5期 《郭化若与孙子兵法》 作者:周尝棕 在郭化若被划为“托派”时,毛泽东坚持重用他 郭化若怎么研究起孙子兵法来的?他在回忆录中谈到过此事的经过—— “1937年底,我在中央党校学习结业后,张闻天同志对我说:‘你的工作分配问题我们不考...
評分常言道:“人在江湖,身不由己。”一旦踏上工作岗位,绝巧弃利,不争之德便成了虚幻的理想,我们急需孙子兵法来武装自己,不求雄霸天下,只求不为人欺。 首先,我们必须审度三个方面的情况:一是法规,二是潮流,三是人际。法规包括国家的各项律条和单位的规章制度。“...
評分现在电影、小说,为了吸引眼球,总是描写一些少胜多,弱胜强的传奇故事。长期在这种环境下耳濡目染,还真以为少能胜多,弱能胜强。历史上那些类似的传奇事件,看似偶然,背后都有其必然性。只是表面上弱或者整体上弱,但在局部上是有优势的,而往往这种优势对于全局的胜败具有...
評分《[孙子兵法]》这本书可以说是绝大多数中国人都不陌生,应该算是世界上最有名的军属书籍之一,虽然随着时代的推移,技术的更新里面一些理论已经过时,但是里面的一些核心思想依然是现代战争的通用准则。李世民说“观诸兵书,无出孙武”。毛泽东则评价古代最会打仗的是李世民,...
與外國人交流發現是近年來在國外比較火的書,也可作為推薦給外國人瞭解中國思維,破除中國威脅論的恐懼的一本書。 其中introduction部分就將《孫子兵法》與道教做比較,'《道德經》is a manual for the wuwei-minded ruler,《孫子兵法》is a handbook for the wuwei-minded general.' 'War is only the last resort and must be short and decisive, with the least possible loss of life and waste of resources.'
评分與外國人交流發現是近年來在國外比較火的書,也可作為推薦給外國人瞭解中國思維,破除中國威脅論的恐懼的一本書。 其中introduction部分就將《孫子兵法》與道教做比較,'《道德經》is a manual for the wuwei-minded ruler,《孫子兵法》is a handbook for the wuwei-minded general.' 'War is only the last resort and must be short and decisive, with the least possible loss of life and waste of resources.'
评分與外國人交流發現是近年來在國外比較火的書,也可作為推薦給外國人瞭解中國思維,破除中國威脅論的恐懼的一本書。 其中introduction部分就將《孫子兵法》與道教做比較,'《道德經》is a manual for the wuwei-minded ruler,《孫子兵法》is a handbook for the wuwei-minded general.' 'War is only the last resort and must be short and decisive, with the least possible loss of life and waste of resources.'
评分與外國人交流發現是近年來在國外比較火的書,也可作為推薦給外國人瞭解中國思維,破除中國威脅論的恐懼的一本書。 其中introduction部分就將《孫子兵法》與道教做比較,'《道德經》is a manual for the wuwei-minded ruler,《孫子兵法》is a handbook for the wuwei-minded general.' 'War is only the last resort and must be short and decisive, with the least possible loss of life and waste of resources.'
评分與外國人交流發現是近年來在國外比較火的書,也可作為推薦給外國人瞭解中國思維,破除中國威脅論的恐懼的一本書。 其中introduction部分就將《孫子兵法》與道教做比較,'《道德經》is a manual for the wuwei-minded ruler,《孫子兵法》is a handbook for the wuwei-minded general.' 'War is only the last resort and must be short and decisive, with the least possible loss of life and waste of resources.'
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