Why Does Tragedy Give Pleasure? 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024


Why Does Tragedy Give Pleasure?

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A. D. Nuttall 作者
Oxford University Press, USA
譯者
2001-05-24 出版日期
120 頁數
USD 75.00 價格
Paperback
叢書系列
9780198187660 圖書編碼

Why Does Tragedy Give Pleasure? 在線電子書 圖書標籤: English   


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發表於2024-09-17

Why Does Tragedy Give Pleasure? 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

Why Does Tragedy Give Pleasure? 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

Why Does Tragedy Give Pleasure? 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024



Why Does Tragedy Give Pleasure? 在線電子書 用戶評價

評分

lecture過來的書廢話是真不少。大部分時間在論戰,小部分時間在construct theory,結論本身倒還不錯。

評分

A rather annoying book - Nuttall is more interested in showing how well read he is in stead of developing arguments or theories. Disappointed.

評分

lecture過來的書廢話是真不少。大部分時間在論戰,小部分時間在construct theory,結論本身倒還不錯。

評分

lecture過來的書廢話是真不少。大部分時間在論戰,小部分時間在construct theory,結論本身倒還不錯。

評分

A rather annoying book - Nuttall is more interested in showing how well read he is in stead of developing arguments or theories. Disappointed.

Why Does Tragedy Give Pleasure? 在線電子書 著者簡介


Why Does Tragedy Give Pleasure? 在線電子書 著者簡介


Why Does Tragedy Give Pleasure? 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Why Does Tragedy Give Pleasure? 在線電子書 圖書描述

Why does tragedy give pleasure? Why do people who are neither wicked nor depraved enjoy watching plays about suffering or death? Is it because we see horrific matter controlled by majestic art? Or because tragedy actually reaches out to the dark side of human nature? A. D. Nuttall's wide-ranging, lively and engaging book offers a new answer to this perennial question. The 'classical' answer to the question is rooted in Aristotle and rests on the unreality of the tragic presentation: no one really dies; we are free to enjoy watching potentially horrible events controlled and disposed in majestic sequence by art. In the nineteenth century, Nietzsche dared to suggest that Greek tragedy is involved with darkness and unreason and Freud asserted that we are all, at the unconscious level, quite wicked enough to rejoice in death. But the problem persists: how can the conscious mind assent to such enjoyment? Strenuous bodily exercise is pleasurable. Could we, when we respond to a tragedy, be exercising our emotions, preparing for real grief and fear? King Lear actually destroys an expected majestic sequence. Might the pleasure of tragedy have more to do with possible truth than with 'splendid evasion'?

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