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An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present) 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present)
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简体网页||繁体网页
Stefanos Geroulanos 作者
Stanford University Press
译者
2010-03-29 出版日期
480 页数
USD 27.95 价格
Paperback
丛书系列
9780804762991 图书编码

An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present) 在线电子书 图书标签: 法国  思想史  哲学  英文  政治理论  政治哲学  CriticalTheory   

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发表于2024-09-29

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An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present) 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present) 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present) 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024


An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present) 在线电子书 用户评价

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作者功力非常深厚。几乎让人不能相信 他出版这本书时离读完phd只过了两年

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作者功力非常深厚。几乎让人不能相信 他出版这本书时离读完phd只过了两年

评分☆☆☆☆☆

作者功力非常深厚。几乎让人不能相信 他出版这本书时离读完phd只过了两年

评分☆☆☆☆☆

作者功力非常深厚。几乎让人不能相信 他出版这本书时离读完phd只过了两年

评分☆☆☆☆☆

作者功力非常深厚。几乎让人不能相信 他出版这本书时离读完phd只过了两年

An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present) 在线电子书 著者简介

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An Atheism that Is Not Humanist Emerges in French Thought (Cultural Memory in the Present) 在线电子书 图书描述

French philosophy changed dramatically in the second quarter of the twentieth century. In the wake of World War I and, later, the Nazi and Soviet disasters, major philosophers such as Kojève, Levinas, Heidegger, Koyré, Sartre, Merleau-Ponty, and Hyppolite argued that man could no longer fill the void left by the "death of God" without also calling up the worst in human history and denigrating the dignity of the human subject. In response, they contributed to a new belief that man should no longer be viewed as the basis for existence, thought, and ethics; rather, human nature became dependent on other concepts and structures, including Being, language, thought, and culture. This argument, which was to be paramount for existentialism and structuralism, came to dominate postwar thought. This intellectual history of these developments argues that at their heart lay a new atheism that rejected humanism as insufficient and ultimately violent.

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