馮珠娣畢業於芝加哥大學,獲碩士(另一碩士學位在中國獲得)、博士學位。在北卡羅萊納大學執教18年後,於2004年受聘於芝加哥大學,任人類學講座教授。曾發錶有關中醫藥和中國社會文化的論文數十篇。著有《認識實踐:遭遇中醫臨床》等。
Chinese society and culture changed dramatically with the end of Maoist socialism in the early 1980s. So did the everyday life of Chinese bodies. In Appetites Judith Farquhar shows how new forms of desire, pleasure, anxiety and curiosity emerged as capitalist reforms advanced. Though many have suggested that after decades of socialist collectivism people simply returned to their natural human inclinations toward food and sex, Farquhar argues instead that novel needs and experiences of private life came into existence after the end of the Maoist period. The mundane activity of eating well in improving economic times is linked to historical memories of the late 1950s famine. The systematic understanding of flavours in traditional Chinese medicine connects to a modern self-consciousness about life of the body. Even the self who can indulge private sexual passions, and the sexuality that can be assesses by social psychologists, must be invented and sustained in on-going public reflections about personal and national life. Ranging over a variety of cultural terrains - fiction, medical texts, film and television, journalism and observations of clinics and urban daily life in Beijing - Appetites sympathetically analyses modern Chinese reflections in a changing world. As much at home in science studies and social theory as in the details of life in Beijing, this account will appeal to China scholars, medical anthropologists, ethnographers in many fields and specialists in cultural studies.
这本书的写作充满了很多奇思妙想,这部作品严肃地讨论了在中国,吃与“吃的”政治,人类学不是只研究一个小村庄,研究“奇风异俗”的独特文化。人类学可以做得很好看,很好玩,同时又不必成为飘洋过海而来的传教士们的传教日记。 第一部分:吃,感觉的政治,显然比第二部分:...
評分养生和民俗的东西这几年被官方大力提倡。各种讲座、电视节目(比如北京电视台科教频道有个栏目叫“养生堂”),平面和网络媒体,不停传播着,讲述着——该吃什么,怎么锻炼,怎么长寿成为日常人们餐前饭后津津乐道的话题。与此相对应的是,且一如既往的是:中国人对于灵魂的...
評分 評分 評分如果说出“一加一等于二”会遭殃而承认“一加一等于三”会没事,那么还有多少人敢道出真相?今天,我们说到孟子的名言“食色,性也”觉得理所应当,但在“爱人民”和“大锅饭”的时代,有几人敢说这句话?那不光是一个极度饥饿的年代,更是一段没有性别的历史,食色是被排斥在...
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