The Structural Transformation of the Public Sphere pdf epub mobi txt 电子书 下载 2025
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This major work retraces the emergence and development of the Bourgeois public sphere - that is, a sphere which was distinct from the state and in which citizens could discuss issues of general interest. In analysing the historical transformations of this sphere, Habermas recovers a concept which is of crucial significance for current debates in social and political theory.
Habermas focuses on the liberal notion of the bourgeois public sphere as it emerged in Europe in the early modern period. He examines both the writings of political theorists, including Marx, Mill and de Tocqueville, and the specific institutions and social forms in which the public sphere was realized.
This brilliant and influential work has been widely recognized for many years as a classic of contemporary social and political thought, of interest to students and scholars throughout the social sciences and humanities.
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读后感
我认为哈贝马斯对于公共领域理论的探讨对研究舆论问题、民主等问题有非常重要的借鉴意义，但是不得不承认从这本书中我仍然能感受到一些局限性。哈贝马斯将公共领域化为四个发展阶段其中不乏理想主义的色彩，将公共权力的合法性仅限于由公共领域发展起来的市民社会的意见，同时...
评分尤根·哈贝马斯（Jurgen Habermas），1929生于德国杜塞尔多夫。1949年起，先后在哥廷根、苏黎世、波恩上大学，学习哲学、历史、心理学、文学等，1954年博士学位。1956年，来到法兰克福社会研究所，任阿多诺的助手。后因和所长霍克海默不和，离开社会研究所，来到马堡。1961年，...
评分《公共领域的结构转型》对于法兰克福学派的理论来说是非常具有代表意义的。哈贝马斯在书中阐释了他心目中理想的社会结构，即自由主义经济下公私分明的公共领域范畴。形成这个范畴的前提是私人领域从公共权力机关的指令下彻底解放，从而使政治公共领域充分发展，并与国家机关...
评分 评分关于老哈同志文章的系统阐述维基上已经有了，我们的读者朋友们也有做的了，我就点一些本书中大家不太容易提到的但给了我很多反思的点出来吧。 关于资产阶级家庭的部分是一般研究该著作的人不多涉及的部分，一般大刀一砍，家庭和市场去掉，就去看政治了。然而事实上家庭才是价...
用户评价
Brilliant!
评分好书。
评分好书。
评分好想找一找探讨祁克果和哈贝马斯对公共领域不同考虑的文章，now that the modern public sphere is radically different from the ancient polis or republic, understanding itself as being outside political power, should we deem mediated public sphere a site of elitist communicative ideal or a dangerous producer of nihilism and detached reflection?
评分好想找一找探讨祁克果和哈贝马斯对公共领域不同考虑的文章，now that the modern public sphere is radically different from the ancient polis or republic, understanding itself as being outside political power, should we deem mediated public sphere a site of elitist communicative ideal or a dangerous producer of nihilism and detached reflection?
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