Habermas and earlier members of the Frankfurt School have presented critical theory as a radically new form of knowledge. It is differentiated from the natural sciences as essentially 'reflective': the knowledge it provides guides us towards enlightenment as to our true interests, and emancipation from often unsuspected forms of external and internal coercion. Its first paradigms are in the writings of Marx and Freud. In this book Raymond Geuss sets out these fundamental claims and asks whether they can be made good. Is a science which does not simply describe and explain social phenomena, but also criticizes? The concept of ideology plays a crucial role in this discussion. Geuss carefully analyses it here, its relation to our beliefs and interests, and the account of truth and confirmation required by its critique and the concomitant goal of self-knowledge. The book does not presuppose acquaintance with the works of the Frankfurt School and can serve as a lucid introduction to their central, distinctive theses. But in its scrupulous and incisive consideration of these, and the modified support for them that emerges, it will also interest experts on critical theory and others concerned with the methods and purposes of the social sciences in general.
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受不了中文版僵硬拗口的翻译，所以看了原版。阅后感：理论阐述复杂，没有明了易懂的框架，需要靠读者阅后自己提炼，极其不适合法兰克福学派（哈贝马斯）研究入门
评分受不了中文版僵硬拗口的翻译，所以看了原版。阅后感：理论阐述复杂，没有明了易懂的框架，需要靠读者阅后自己提炼，极其不适合法兰克福学派（哈贝马斯）研究入门
评分受不了中文版僵硬拗口的翻译，所以看了原版。阅后感：理论阐述复杂，没有明了易懂的框架，需要靠读者阅后自己提炼，极其不适合法兰克福学派（哈贝马斯）研究入门
评分受不了中文版僵硬拗口的翻译，所以看了原版。阅后感：理论阐述复杂，没有明了易懂的框架，需要靠读者阅后自己提炼，极其不适合法兰克福学派（哈贝马斯）研究入门
评分受不了中文版僵硬拗口的翻译，所以看了原版。阅后感：理论阐述复杂，没有明了易懂的框架，需要靠读者阅后自己提炼，极其不适合法兰克福学派（哈贝马斯）研究入门
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