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Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024

Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life
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Edward Booth 作者
Cambridge University Press
譯者
2008-11-27 出版日期
344 頁數
USD 48.00 價格
Paperback
叢書系列
9780521090445 圖書編碼

Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 圖書標籤: 亞裏士多德理論哲學  Graeca   

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Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024


Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 用戶評價

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Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 著者簡介

Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 著者簡介

Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Aristotelian Aporetic Ontology in Islamic and Christian Thinkers (Cambridge Studies in Medieval Life 在線電子書 圖書描述

This is a ground-breaking study of the consequences of a central problem in Aristotle's Metaphysics in the interpretation given to it by Islamic and Christian Aristotelian philosophers: the relationship between individuals as individuals, and individuals as instances of a universal. Father Booth begins from an examination of the factors causing the aporia in the centre of Aristotle's ontology, going on to elaborate the way in which it occurred sometimes with confused reactions among the Greek, Syrian and Arab commentators, and to note in particular the modifications to the weighting of elements in Aristotle's ontological figures (differing in detail, but in tendency the same) when his ontology was brought into the union with Platonist and other thought conventionally known as 'Neoplatonism'. The discussion culminates in two chapters on the different reconciliations of the radical Aristotelian and the Neoplatonist traditions, proposed by Albertus Magnus and Thomas Aquinas, in which the factors in the aporia have a key importance.

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