In the most influential chapter of his most important philosophical work, the "Phenomenology of Spirit", Hegel makes the central and disarming assertions that 'self-consciousness is desire itself' and that it attains its 'satisfaction' only in another self-consciousness. "Hegel on Self-Consciousness" presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness as a claim in practical philosophy, and that therefore we need radically different views of human sentience, the conditions of our knowledge of the world, and the social nature of subjectivity and normativity. Pippin explains why this chapter of Hegel's Phenomenology should be seen as the basis of much later continental philosophy and the Marxist, neo-Marxist, and critical-theory traditions. He also contrasts his own interpretation of Hegel's assertions with influential interpretations of the chapter put forward by philosophers John McDowell and Robert Brandom.
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将精神现象学第四章视为形而上学与认识论再度统一的起点，是西方哲学走向社会历史化的起点。讨论自我意识如何为什么是一种欲望，以及该欲望的满足为何又与另一种自我意识不可分割。
评分将精神现象学第四章视为形而上学与认识论再度统一的起点，是西方哲学走向社会历史化的起点。讨论自我意识如何为什么是一种欲望，以及该欲望的满足为何又与另一种自我意识不可分割。
评分“如簧巧舌”将“自我意识”作为环节性支点，从意识进展、文本内容、科耶夫问题来看都抓稳了phG的要害。在主-客关系知识论需求的叙述中扭和康德-黑格尔视角，既为厘清两者的真实差距埋下伏笔，也因以自我意识为现象学唯一线索而强行理顺了其间的体系转折。self-unity-desire-life的连环逻辑过程，则为意识“伤疤”的“愈合”与基督神学综合结果提供了指要。可以说，从绝对唯心主义的视角表明自我意识只能与自我意识达成认同的观念基础，实在颇合题旨，令人叹服。
评分皮平老是强调社会，他怎么就不懂得“内在理由”------一个虚拟的社会、一个自以为是的是呢？
评分没觉得有什么高明之处。
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