In the most influential chapter of his most important philosophical work, the "Phenomenology of Spirit", Hegel makes the central and disarming assertions that 'self-consciousness is desire itself' and that it attains its 'satisfaction' only in another self-consciousness. "Hegel on Self-Consciousness" presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness as a claim in practical philosophy, and that therefore we need radically different views of human sentience, the conditions of our knowledge of the world, and the social nature of subjectivity and normativity. Pippin explains why this chapter of Hegel's Phenomenology should be seen as the basis of much later continental philosophy and the Marxist, neo-Marxist, and critical-theory traditions. He also contrasts his own interpretation of Hegel's assertions with influential interpretations of the chapter put forward by philosophers John McDowell and Robert Brandom.
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普通讲稿……
评分没觉得有什么高明之处。
评分薄薄的一本小书，由两篇论文组成。黑格尔在自我意识章开篇提出：自我意识和它自身的统一必须成为自我意识的本质。皮平认为这个论断包含两个命题：（1）自我意识就是欲望一般；（2）自我意识只有在一个另外的自我意识里才得到它的满足。两个章节的安排分别对应对这两个命题的阐释，同时也分别回应了约翰·麦克道威尔和罗伯特·布兰顿。皮平的核心主张是，我们不能在知识论的意义上将自我意识视为可加对象化的本质，一个两阶段的认知过程；自我意识就是欲望一般，它在动物生命那里表现为最低限度的原-意向性意识，而在人类这里体现为提出一个合理的论断并将它实现出来；而另外一个自我意识就是该论断得以辩护和实现的条件，它从极端的状态——生死斗争开始，以一个真正相互承认的社会的达成为目标。
评分“如簧巧舌”将“自我意识”作为环节性支点，从意识进展、文本内容、科耶夫问题来看都抓稳了phG的要害。在主-客关系知识论需求的叙述中扭和康德-黑格尔视角，既为厘清两者的真实差距埋下伏笔，也因以自我意识为现象学唯一线索而强行理顺了其间的体系转折。self-unity-desire-life的连环逻辑过程，则为意识“伤疤”的“愈合”与基督神学综合结果提供了指要。可以说，从绝对唯心主义的视角表明自我意识只能与自我意识达成认同的观念基础，实在颇合题旨，令人叹服。
评分副标题是什么“欲与死”这么性感结果就看pippin在那儿乱黑
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