In the most influential chapter of his most important philosophical work, the "Phenomenology of Spirit", Hegel makes the central and disarming assertions that 'self-consciousness is desire itself' and that it attains its 'satisfaction' only in another self-consciousness. "Hegel on Self-Consciousness" presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness as a claim in practical philosophy, and that therefore we need radically different views of human sentience, the conditions of our knowledge of the world, and the social nature of subjectivity and normativity. Pippin explains why this chapter of Hegel's Phenomenology should be seen as the basis of much later continental philosophy and the Marxist, neo-Marxist, and critical-theory traditions. He also contrasts his own interpretation of Hegel's assertions with influential interpretations of the chapter put forward by philosophers John McDowell and Robert Brandom.
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副标题是什么“欲与死”这么性感结果就看pippin在那儿乱黑
评分将精神现象学第四章视为形而上学与认识论再度统一的起点，是西方哲学走向社会历史化的起点。讨论自我意识如何为什么是一种欲望，以及该欲望的满足为何又与另一种自我意识不可分割。
评分Pippin对黑格尔几十年研究成果的纲领性文本，不长，但里面很多问题需要对Pippin其它著作和论文进行延伸阅读，足够做一篇博士论文了
评分薄薄的一本小书，由两篇论文组成。黑格尔在自我意识章开篇提出：自我意识和它自身的统一必须成为自我意识的本质。皮平认为这个论断包含两个命题：（1）自我意识就是欲望一般；（2）自我意识只有在一个另外的自我意识里才得到它的满足。两个章节的安排分别对应对这两个命题的阐释，同时也分别回应了约翰·麦克道威尔和罗伯特·布兰顿。皮平的核心主张是，我们不能在知识论的意义上将自我意识视为可加对象化的本质，一个两阶段的认知过程；自我意识就是欲望一般，它在动物生命那里表现为最低限度的原-意向性意识，而在人类这里体现为提出一个合理的论断并将它实现出来；而另外一个自我意识就是该论断得以辩护和实现的条件，它从极端的状态——生死斗争开始，以一个真正相互承认的社会的达成为目标。
评分Self-consciousness is desire itself (Begierde überhaupt); self-consciousness attains its satisfaction only in another self-consciousness.
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