Imagine No Possessions 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024


Imagine No Possessions

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Kiaer, Christina 作者
譯者
2008-4 出版日期
344 頁數
$ 32.71 價格
叢書系列
9780262612210 圖書編碼

Imagine No Possessions 在線電子書 圖書標籤: 設計  蘇聯  社會主義  constructivism   


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發表於2024-11-26

Imagine No Possessions 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

Imagine No Possessions 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

Imagine No Possessions 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024



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Imagine No Possessions 在線電子書 著者簡介


Imagine No Possessions 在線電子書 著者簡介


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Imagine No Possessions 在線電子書 圖書描述

In Imagine No Possessions, Christina Kiaer investigates the Russian Constructivist conception of objects as being more than commodities. "Our things in our hands must be equals, comrades," wrote Aleksandr Rodchenko in 1925. Kiaer analyzes this Constructivist counterproposal to capitalism's commodity fetish by examining objects produced by Constructivist artists between 1923 and 1925: Vladimir Tatlin's prototype designs for pots and pans and other everyday objects, Liubov' Popova's and Varvara Stepanova's fashion designs and textiles, Rodchenko's packaging and advertisements for state-owned businesses (made in collaboration with revolutionary poet Vladimir Mayakovsky), and Rodchenko's famous design for the interior of a workers' club. These artists, heeding the call of Constructivist manifestos to abandon the nonobjective painting and sculpture of the early Russian avant-garde and enter into Soviet industrial production, aimed to work as "artist-engineers" to produce useful objects for everyday life in the new socialist collective.Kiaer shows how these artists elaborated on the theory of the socialist object-as-comrade in the practice of their art. They broke with the traditional model of the autonomous avant-garde, Kiaer argues, in order to participate more fully in the political project of the Soviet state. She analyzes Constructivism's attempt to develop modernist forms to forge a new comradely relationship between human subjects and the mass-produced objects of modernity; Constructivists could "imagine no possessions" (as John Lennon's song puts it) not by eliminating material objects but by eliminating the possessive relation to them. Considering such Constructivist objects as flapper dresses and cookie advertisements, Kiaer creates a dialogue between the more famous avant-garde works of these artists and their quirkier, less appreciated utilitarian objects. Working in the still semicapitalist Russia of the New Economic Policy, these artists were imagining, by creating their comradely objects, a socialist culture that had not yet arrived.

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