Finite and Eternal Being

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出版者:Ics Pubns
作者:Edith Stein
出品人:
页数:625
译者:Kurt F. Reinhardt
出版时间:2002-9
价格:GBP 12.76
装帧:Paperback
isbn号码:9780935216325
丛书系列:The Collected Works of Edith Stein
图书标签:
  • 现象学
  • 形而上学
  • Stein
  • 哲学
  • 形而上学
  • 存在主义
  • 时间
  • 永恒
  • 有限性
  • 本体论
  • 宗教哲学
  • 神学
  • 意识
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具体描述

① Introduction:The Inquiry into Being

1.Preliminary Discussion of St. Thomas Aquinas'doctrine of Act and Potency

2.The Problem of Being in History

3.Linguistic Difficulies

4.Is there a Christian Philosophy?

②、act and potency as modes of being

③、essential and actual being

④、essentia(ousia,wesen)—substance—form and matter

⑤、existents as such(the transcendentals)

⑥、the meaning of being

⑦、the image of the trinity in the created world

作者简介

Edith Stein (religious name Teresa Benedicta a Cruce OCD; also known as St. Teresa Benedicta of the Cross; 12 October 1891 – 9 August 1942), was a German Jewish philosopher who converted to Roman Catholicism and became a Discalced Carmelite nun. She is canonized as a martyr and saint of the Catholic Church.

She was born into an observant Jewish family, but was an atheist by her teenage years. Moved by the tragedies of World War I, in 1915 she took lessons to become a nursing assistant and worked in an infectious diseases hospital. After completing her doctoral thesis from the University of Göttingen in 1916, she obtained an assistantship at the University of Freiburg.

From reading the works of the reformer of the Carmelite Order, Teresa of Ávila, she was drawn to the Catholic faith. She was baptized on 1 January 1922 into the Roman Catholic Church. At that point, she wanted to become a Discalced Carmelite nun, but was dissuaded by her spiritual mentors. She then taught at a Catholic school of education in Speyer. As a result of the requirement of an "Aryan certificate" for civil servants promulgated by the Nazi government in April 1933 as part of its Law for the Restoration of the Professional Civil Service, she had to quit her teaching position.

She was admitted to the Discalced Carmelite monastery in Cologne the following October. She received the religious habit of the Order as a novice in April 1934, taking the religious name Teresa Benedicta of the Cross. In 1938, she and her sister Rosa, by then also a convert and an extern sister (tertiaries of the Order, who would handle the community′s needs outside the monastery), were sent to the Carmelite monastery in Echt, Netherlands, for their safety. Despite the Nazi invasion of that state in 1940, they remained undisturbed until they were arrested by the Nazis on 2 August 1942 and sent to the Auschwitz concentration camp, where they died in the gas chamber on 9 August 1942.

目录信息

① Introduction:The Inquiry into Being
1.Preliminary Discussion of St. Thomas Aquinas'doctrine of Act and Potency
2.The Problem of Being in History
3.Linguistic Difficulies
4.Is there a Christian Philosophy?
②、act and potency as modes of being
③、essential and actual being
④、essentia(ousia,wesen)—substance—form and matter
⑤、existents as such(the transcendentals)
⑥、the meaning of being
⑦、the image of the trinity in the created world
· · · · · · (收起)

读后感

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这本书的叙事结构简直是一场思维的冒险,它没有采用传统的线性逻辑推导,反而更像是一系列相互关联的碎片化思考集合体,但这些碎片却完美地拼凑出了一个宏大而自洽的宇宙观。我必须承认,初读时会有些许的迷茫,因为它抛出的概念密度实在太高,需要反复咀嚼才能真正领会其精髓。然而,正是这种挑战性,使得最终的顿悟时刻格外震撼。作者在语言运用上的精准性令人印象深刻,每一个词汇的选择都仿佛经过了千锤百炼,用最少的文字表达出最复杂的意思。特别是关于“绝对的限制”如何反过来定义了“无限的可能性”这一段落,简直是教科书级别的辩证法展示。我个人认为,这本书更像是一份邀请函,邀请读者进入作者构建的思维殿堂进行深度对话,而不是一份简单的知识传输手册,它要求读者付出同等的智力投入。

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坦白说,这本书的阅读体验与其说是一种知识的汲取,不如说是一种精神上的攀登。那些关于“永恒循环”和“非线性时间感知”的探讨,常常让我不得不停下来,望向窗外,让思绪在现实与书本构筑的维度间自由穿梭。作者的论证过程非常严谨,每一步都建立在前文扎实的基础上,逻辑链条几乎无懈可击,让人很难找到可以反驳的空隙。这本书的魅力在于其兼具了严谨的学术性和极高的可读性,它成功地避免了纯粹的思辨哲学容易陷入的晦涩难懂的泥潭,反而用一种近乎诗意的精确性来描绘那些最根本的实在。对于任何想要超越表面现象,探究世界终极构造的严肃思考者来说,这本书无疑是一份不可或缺的指南。

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我作为一个长期关注现象学和存在主义的读者,这本书无疑为我提供了一个全新的视角来审视那些老生常谈的议题。它最吸引我的地方在于其坚实的本体论基础,作者似乎对现实的本质有着一种近乎本能的把握,能够将那些抽象到近乎虚无的概念,通过具体的、可感的例子进行阐释。比如,书中对“等待”这一行为的分析,就极富创造性地将其提升到了一个关于时间尺度和自我期待的哲学高度。这本书的行文风格非常沉稳,没有矫揉造作的文学腔调,但字里行间却流淌着一种深沉的、近乎史诗般的气度。它不是那种读完后能立刻总结出几个金句的书,而是一本需要被“生活”的书,随着你阅历的增加,你对它的理解也会随之加深,这种历久弥新的特质非常罕见。

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这本书的哲学深度真是让人拍案叫绝,它不仅仅是在探讨“有限”与“永恒”这两个宏大概念,更是在我们日常生活的肌理中挖掘出它们是如何相互缠绕、彼此定义的。作者的笔触细腻而富有洞察力,尤其在论述个体存在如何在无限的时间长河中寻求意义时,我感觉自己仿佛置身于一个巨大的迷宫,每一步探索都伴随着对自身存在状态的重新审视。我尤其欣赏它对“瞬间性”的描绘,那种稍纵即逝的美感和它如何承载了永恒的重量,读起来让人心潮澎湃。行文间,作者巧妙地穿插了一些古老的东方哲学思想,为原本可能显得枯燥的形而上学讨论注入了新鲜的活力,使得整本书的阅读体验如同品味一壶陈年的佳酿,后劲十足,回味无穷。它迫使我跳出日常琐碎的桎梏,去思考那些真正触及灵魂深处的问题,看完之后,感觉视野都开阔了许多,对时间流逝的感知都有了微妙的变化。

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这本书给我最大的震撼在于它对“确定性”的解构方式。它没有简单地断言世界是无常的,而是深入探讨了当我们试图捕捉或定义“有限”时,这个动作本身是如何不可避免地引入了“永恒”的影子。作者在讨论认知边界时所采用的类比和譬喻极其巧妙,让人在会心一笑之余,又感到一丝背后的寒意——原来我们对现实的认知是如此的脆弱和受限。这本书的排版和用词选择也体现出一种对庄重主题的尊重,字体和段落间的留白都恰到好处,营造出一种适合冥想和沉思的阅读氛围。它不是一本消遣读物,而是一次严肃的智力投入,但所有的付出都得到了丰厚的回报,它重塑了我对“边界”和“无界”之间动态平衡的理解。

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