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相当忠实于德勒兹的文本，对巴迪欧提到的每一个概念进行了细致的反驳，但其实都可以总结成一个关键误解“virtual ≠Being”。最后也肯定了巴迪欧这本书的意义，“It is a fidelity to an event in thought whose unexpected grace – a grace that is as cruel as it is sweet, cruel in the measure of its sweetness – comes to overturn accepted certainties, ways of living and feeling, modes of thought.”
评分相当忠实于德勒兹的文本，对巴迪欧提到的每一个概念进行了细致的反驳，但其实都可以总结成一个关键误解“virtual ≠Being”。最后也肯定了巴迪欧这本书的意义，“It is a fidelity to an event in thought whose unexpected grace – a grace that is as cruel as it is sweet, cruel in the measure of its sweetness – comes to overturn accepted certainties, ways of living and feeling, modes of thought.”
评分相当忠实于德勒兹的文本，对巴迪欧提到的每一个概念进行了细致的反驳，但其实都可以总结成一个关键误解“virtual ≠Being”。最后也肯定了巴迪欧这本书的意义，“It is a fidelity to an event in thought whose unexpected grace – a grace that is as cruel as it is sweet, cruel in the measure of its sweetness – comes to overturn accepted certainties, ways of living and feeling, modes of thought.”
评分相当忠实于德勒兹的文本，对巴迪欧提到的每一个概念进行了细致的反驳，但其实都可以总结成一个关键误解“virtual ≠Being”。最后也肯定了巴迪欧这本书的意义，“It is a fidelity to an event in thought whose unexpected grace – a grace that is as cruel as it is sweet, cruel in the measure of its sweetness – comes to overturn accepted certainties, ways of living and feeling, modes of thought.”
评分相当忠实于德勒兹的文本，对巴迪欧提到的每一个概念进行了细致的反驳，但其实都可以总结成一个关键误解“virtual ≠Being”。最后也肯定了巴迪欧这本书的意义，“It is a fidelity to an event in thought whose unexpected grace – a grace that is as cruel as it is sweet, cruel in the measure of its sweetness – comes to overturn accepted certainties, ways of living and feeling, modes of thought.”
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