Women As Lovers

Women As Lovers pdf epub mobi txt 电子书 下载 2025

出版者:Serpent's Tail
作者:Elfriede Jelinek
出品人:
页数:192
译者:Martin Chalmers
出版时间:1995-7-1
价格:USD 17.95
装帧:Paperback
isbn号码:9781852422370
丛书系列:
图书标签:
  • Jelinek 
  • 耶利内克 
  • Fiction 
  • Austrian 
  •  
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The setting is an idyllic Alpine village where a woman's underwear factory nestles in the woods. Two factory workers, Brigitte and Paula, dream and talk about finding happiness, a comfortable home and a good man. They realize that their quest will be as hard as work at the factory. Brigitte subordinates her feelings and goes for Heinz, a young, plump, up-and-coming businessman. With Paula, feelings and dreams become confused. She gets pregnant by Erich, the forestry worker. He's handsome, so they marry. Brigitte gets it right. Paula gets it wrong. Using the conventions and language of romantic fiction, Elfriede Jelinek has written a moving tragedy whose power lies in its refusal to take at face value its characters' dreams and aspirations.

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E.M.福斯特在《小说面面观》认为中,'国王死了,不久王后也死去了'是故事,而'国王死了,不久王后因伤心而死'则是情节。在他看来,故事强调时间,而情节强调因果。但在耶利内克这里,以上说法都破碎了,她发展出的说法是:‘国王死了。王后死了。’故事的构架还在,但时间关系...  

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逐爱的女人》写在1975年,相对她其他的作品还有一定的故事性。她总是把一个极其简洁的故事打碎了,扔到各种对细致细节的刻画中。用极端理性的方式把叙事割得七零八碎,彻底玩弄了一把期待看到一本老老实实小说的无辜读者。 并非吹捧,《逐爱的女人》的开头精彩得让人难以置...  

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只有女作家想要表达的思想才能引导女性走上正轨。 原来很早就已经把这本书列入准备要读的书单里。很可能当时只是偶然的一时兴起,只是把它列出来就能满足当时的某些欲望进而得到些的满足,而这些满足是无耻的,带有虚荣的,不利的,丝毫没有任何意思的。它让我彻底忽视了这本...  

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文/尘桥 心情复杂地读完了这本书。之所以五味陈杂原因有三:首先,书本身是比较精确地捕捉到了每个人性格中的一面;其次,我身边曾经有类似的环境和人物;这样的命运曾或许也是我的命运选项之一。 书有书的不同,故事也各自有各自的风格,很多人认为作者的人物塑造很扁平化,...  

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Women's lives. Have they changed? Maybe now we've just been subjugated in different ways--to believe that we are free.

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Women's lives. Have they changed? Maybe now we've just been subjugated in different ways--to believe that we are free.

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Women's lives. Have they changed? Maybe now we've just been subjugated in different ways--to believe that we are free.

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Women's lives. Have they changed? Maybe now we've just been subjugated in different ways--to believe that we are free.

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Women's lives. Have they changed? Maybe now we've just been subjugated in different ways--to believe that we are free.

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