History at the Limit of World-History 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024


History at the Limit of World-History

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Ranajit Guha 作者
Columbia University Press
譯者
2003-8 出版日期
128 頁數
$ 27.12 價格
Pap
Italian Academy Lectures 叢書系列
9780231124195 圖書編碼

History at the Limit of World-History 在線電子書 圖書標籤: 曆史  黑格爾  進步史觀  文學  政治哲學  政治  後殖民主義  曆史哲學   


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發表於2024-11-22

History at the Limit of World-History 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

History at the Limit of World-History 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

History at the Limit of World-History 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024



History at the Limit of World-History 在線電子書 用戶評價

評分

an autocritique. also a call for Indian historians to recover their past in its own terms (rather than succumbing to the statist/national approach which can trace its origin to Hegelian philosophy) by resorting to literature. however, the link between Hegelian philosophy and British colonial project is tenuous, as is the invocation of Tagore.

評分

an autocritique. also a call for Indian historians to recover their past in its own terms (rather than succumbing to the statist/national approach which can trace its origin to Hegelian philosophy) by resorting to literature. however, the link between Hegelian philosophy and British colonial project is tenuous, as is the invocation of Tagore.

評分

an autocritique. also a call for Indian historians to recover their past in its own terms (rather than succumbing to the statist/national approach which can trace its origin to Hegelian philosophy) by resorting to literature. however, the link between Hegelian philosophy and British colonial project is tenuous, as is the invocation of Tagore.

評分

an autocritique. also a call for Indian historians to recover their past in its own terms (rather than succumbing to the statist/national approach which can trace its origin to Hegelian philosophy) by resorting to literature. however, the link between Hegelian philosophy and British colonial project is tenuous, as is the invocation of Tagore.

評分

an autocritique. also a call for Indian historians to recover their past in its own terms (rather than succumbing to the statist/national approach which can trace its origin to Hegelian philosophy) by resorting to literature. however, the link between Hegelian philosophy and British colonial project is tenuous, as is the invocation of Tagore.

History at the Limit of World-History 在線電子書 著者簡介

Ranajit Guha is founding editor of Subaltern Studies and author of a number of celebrated books, including Dominance Without Hegemony: History and Power in Colonial India. He has held various research and teaching positions in India, England, the United States, and Australia. He currently lives in Austria.


History at the Limit of World-History 在線電子書 著者簡介


History at the Limit of World-History 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

History at the Limit of World-History 在線電子書 圖書描述

The past is not just, as has been famously said, another country with foreign customs: it is a contested and colonized terrain. Indigenous histories have been expropriated, eclipsed, sometimes even wholly eradicated, in the service of imperialist aims buttressed by a distinctly Western philosophy of history. Ranajit Guha, perhaps the most influential figure in postcolonial and subaltern studies at work today, offers a critique of such historiography by taking issue with the Hegelian concept of World-history. That concept, he contends, reduces the course of human history to the amoral record of states and empires, great men and clashing civilizations. It renders invisible the quotidian experience of ordinary people and casts off all that came before it into the nether-existence known as "Prehistory." On the Indian subcontinent, Guha believes, this Western way of looking at the past was so successfully insinuated by British colonization that few today can see clearly its ongoing and pernicious influence. He argues that to break out of this habit of mind and go beyond the Eurocentric and statist limit of World-history historians should learn from literature to make their narratives doubly inclusive: to extend them in scope not only to make room for the pasts of the so-called peoples without history but to address the historicality of everyday life as well. Only then, as Guha demonstrates through an examination of Rabindranath Tagore's critique of historiography, can we recapture a more fully human past of "experience and wonder."

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