The Origins of Totalitarianism

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出版者:Harcourt, Brace, Jovanovich
作者:Hannah Arendt
出品人:
页数:576
译者:
出版时间:1973-3-21
价格:USD 19.00
装帧:Paperback
isbn号码:9780156701532
丛书系列:
图书标签:
  • 汉娜·阿伦特
  • 极权主义
  • 政治学
  • 政治哲学
  • 政治
  • 社会学
  • 哲学
  • 阿伦特
  • 总览
  • 极权主义
  • 历史
  • 政治哲学
  • 20世纪
  • 意识形态
  • 威权
  • 纳粹
  • 苏联
  • 思想史
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具体描述

Generally regarded as the definitive work on totalitarianism, this book is an essential component of any study of twentieth-century political movements. Arendt was one of the first to recognize that Nazi Germany and the Soviet Union were two sides of the same coin rather than opposing philosophies of Right and Left. “With the Origins of Totalitarianism Hannah Arendt emerges as the most original and profound-therefore the most valuable-political theoretician of our times” (New Leader). Index.

作者简介

Hannah Arendt (1906–1975) was one of the most influential political philosophers of the twentieth century. Born into a German-Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organisations. In 1941 she immigrated to the United States and soon became part of a lively intellectual circle in New York. She held a number of academic positions at various American universities until her death in 1975. She is best known for two works that had a major impact both within and outside the academic community. The first, The Origins of Totalitarianism, published in 1951, was a study of the Nazi and Stalinist regimes that generated a wide-ranging debate on the nature and historical antecedents of the totalitarian phenomenon. The second, The Human Condition, published in 1958, was an original philosophical study that investigated the fundamental categories of the vita activa (labor, work, action). In addition to these two important works, Arendt published a number of influential essays on topics such as the nature of revolution, freedom, authority, tradition and the modern age. At the time of her death in 1975, she had completed the first two volumes of her last major philosophical work, The Life of the Mind, which examined the three fundamental faculties of the vita contemplativa (thinking, willing, judging).

目录信息

Introduction
Preface to the first edition
I Antisemitism
Preface 3
1 Antisemitism as an outrage to common sense 11
2 The Jews, the nation-state, and the birth of antisemitism 21
3 The Jews and society 74
4 The dreyfus affair 117
II Imperialism
Preface 159
1 The political emancipation of the bourgeoisie 167
2 Race-thinking before racism 210
3 Race and bureaucracy 242
4 Continental imperialism : the pan-movements 287
5 The decline of the nation-state and the end of the rights of man 341
III Totalitarianism
Preface 387
1 A classless society 407
2 The totalitarian movement 450
3 Totalitarianism in power 507
4 Ideology and terror : a novel form of government 593
App "Totalitarianism" 617
App "Concluding remarks" 618
Bibliography 633
Index 657
· · · · · · (收起)

读后感

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最近回顾了一下汉娜阿伦特的这本政治哲学经典读物。再读一遍,感受又深了一层。这里简单记录一二。 汉娜认为,在人类历史上出现过几种统治模式:君主制和独裁制 (一人说了算)、贵族政治和寡头政治(少数精英说了算),民主政治和暴民政治(大多数人说了算)。而“极权主义”...  

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我实在是太想读这本书了......... 都说在大学里这本书有打印版流行了,为什么我身边都没有人有... 哭死...  

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若是追本溯源的话,极权主义可以上溯至柏拉图时代。柏拉图的代表性理论是他的“理念说”和“理想国”(乌托邦)。依据柏拉图的理念说,世间万物都有各自的一个完美祖先,而又不知何故,这些完美祖先的子孙们开始堕落(这让我们不能不想到基督教的“原罪”——它总是或隐...  

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『极权主义的起源』 这本书我读了9个月,整体来说驾驭它有些困难,一方面对欧洲历史没有那么详细的了解,另一方面是政治哲学的思辨有些难懂,我只能想起某些片段,这或许是收获的结果吧,每一本书都是一个开阔的世界,虽然我是精读,但并不能掌握它。 我读这本书经常会联想...  

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这个女人太厉害了.有个变态要灭绝她的民族,她还去想这个变态的行为有着历史的复杂性,并与她自己民族的选民心态有着相似的压迫逻辑.这种反思的力度,我一辈子也无法企及. 第三部讲的实在太像我读的有关我们的历史,记下了一些笔记. 第三部 极权主义 第十章 无产阶级社会 一、 ...  

用户评价

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479 pages of suffering. There is this devilish attraction of Hannah's abstruse narrative which sparkles here and there the unique understanding of evil, dragging me along just to see more of those sentences burning with humanity. ,

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Unfinished.

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Unfinished.

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well, totalitarianism is NOT authoritarianism. Better not apply the theory in this book to China, dear Doufriends...

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This beginning is the supreme capacity of man; politically, it is identical with man's freedom...it is indeed every man.

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