Orientalism pdf epub mobi txt 電子書 下載2025
Edward Wadie Said (إدوارد سعيد) (November 1, 1935 – September 24, 2003) was a well-known literary theorist, critic and outspoken Palestinian activist. According to Columbia News (Columbia University), he was "one of the most influential scholars in the world," and "was undoubtedly one of the greatest minds of the 20th century."
Said was born in Jerusalem (then in the British Mandate of Palestine) and raised in both Jerusalem and Cairo, Egypt. Until age 12, he lived between Cairo and West Jerusalem where he attended the Anglican St. Georges Academy in 1947.
His family became refugees in 1948 just prior to the capture of West Jerusalem by Israeli forces.
At age 14, Said entered Victoria College in Cairo, and then Mount Hermon School in the United States. He received his B.A. from Princeton University and his M.A. and Ph.D. from Harvard University.
He joined the faculty of Columbia University in 1963 and served as professor of English and Comparative Literature for several decades.
Said also taught at Harvard, Johns Hopkins, and Yale universities. He spoke English and French fluently, excellent colloquial and very good standard Arabic, and was literate in Spanish, German, Italian and Latin.
Said was bestowed numerous honorary doctorates from universities around the world and twice received Columbia's Trilling Award and the Wellek Prize of the American Comparative Literature Association.
Edward Said died at the age of 67 in New York after a long battle with chronic myelogenous leukemia.
- Orientalism
- 文化研究
- Said
- 東方學
- 曆史
- 社會學
- 人類學
- 批判理論
Said is best known for describing and critiquing "Orientalism"; what he perceived as a constellation of false assumptions underlying Western attitudes toward the East.
In Orientalism (1978), Said decried the "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture". [1] He argued that a long tradition of false and romanticized images of Asia and the Middle East in Western culture had served as an implicit justification for Europe's and America's colonial and imperial ambitions.
Critiquing Said, Christopher Hitchens, who writes for Vanity Fair, wrote that he denied any possibility "that direct Western engagement in the region is legitimate" and that Said's analysis cast "every instance of European curiosity about the East [as] part of a grand design to exploit and remake what Westerners saw as a passive, rich, but ultimately contemptible 'Oriental' sphere". [2]
The British historian Bernard Lewis is another important critic who took issue with Said's work. The two authors exchanged a famous polemic in the pages of the New York Review of Books following the publication of Orientalism. Lewis' article, "The question of orientalism" was followed in the next issue by "Orientalism: an exchange".
具體描述
讀後感
如题，关于东方主义很翔实系统的讲解。不过里面的东方仅包括埃及，中东之类的。尽管如此，还是很有代表性的，Orientalism的Textual Analysis都靠他了。。。
評分撰文：亚当·沙茨 翻译：陶小路 首发《东方历史评论》微信公号：ohistory 《纽约书评》：过去与当下的东方主义 爱德华·萨义德的《东方主义》（Orientalism）是战后知识史上最具影响力的作品之一，也是最容易被误解的一本。或许最常见的误解是，它是一本 “关乎”中东的作品；...
評分恐惧下的学科——萨义德《东方学》读书笔记 “……现代东方学自身已经带有欧洲对伊斯兰巨大恐惧之印记……”——《东方学》P324 用了几乎半年，拉锯战般地，才将洋洋洒洒的厚度达到400页的《东方学》读了大半。恨是不敢下笔，因为甚至作者的很多论点都没有了解透彻，便胆大妄为...
評分用戶評價
讀瞭Introduction 。。剛開始直呼神奇，把我長久以來的一些想法一並道盡，讀得酣暢淋灕好痛快！可是後麵就開始越來越不對勁。。。
评分這個男人很能寫，在訪談裏說話都老有腔調的。
评分研究生第一年讀到這本書時覺得世界觀被刷新瞭。
评分薩義德忽略的一個部分在於“歐洲”=“曆史進程中的主體和現代”不隻是歐洲人的建構，也是第三世界的建構。不對稱權力雙方對權力結構的固化有同樣的貢獻。就像性彆歧視不是男性對女性的壓迫而是全性彆共同促成的不平等一樣，認為歐洲中心主義的主體隻有歐洲事實上也是歐洲中心主義的一種錶現。
评分天纔！隻是因為背景知識缺乏，以及不習慣這樣的寫書風格，感覺有些難讀。
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