Natural Right and History

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Leo Strauss (1899--1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.

出版者:University Of Chicago Press
作者:Leo Strauss
出品人:
页数:336
译者:
出版时间:15 October, 1965
价格:USD 21.00
装帧:Paperback
isbn号码:9780226776941
丛书系列:
图书标签:
  • 政治哲学 
  • 施特劳斯 
  • 哲学 
  • 思想史 
  • Strauss 
  • LeoStrauss 
  • 列奥·施特劳斯 
  • 政治 
  •  
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In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, Natural Right and History remains as controversial and essential as ever. "Strauss ...makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves ...[and] brings to his task an admirable scholarship and a brilliant, incisive mind."--John H. Hallowell, American Political Science Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.

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Leo Strauss, Natural Right and History, Chicago: The University of Chicago Press, 1965 B. Locke At first glance Locke seems to reject altogether Hobbes's notion of natural law and to follow the traditional teaching. 【总论点:洛克对霍布斯的隐蔽继承】 Yet Lo...  

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【按语:在“导论”中,施特劳斯申明了《自然权利与历史》的旨趣:对“自然正当”的拒斥会导致相对主义和虚无。【5】随后正文中描述了“自然正当”及其失落的历史。章1警告历史主义路径会摧毁普遍规范和诸多现实之唯一根基;章2揭示说韦伯的事实-价值二分法最终导向主观论;章3...  

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对于哲学书来说,我实在是感到遗憾,因为这类书我总是半懂不懂。实在有些不高兴以及抱歉。此书也是一样。 作者通过对自然权利的分析,应该是提到了当今社会上的各种观点基本上是错误的,因为前提就是错误的。应该回归到原始以前的理念。这倒是让接触过各种现代观念的人一头冰水...  

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施特劳斯认为现代性的最大反讽在于:理性发展得越高,虚无主义也就发展得越深,我们也就越无法成为社会的忠诚会员。 海德格尔与纳粹的关系密切,海德格尔的学生汉娜阿伦特与纳粹分子希尔曼之间,他们都是在德国的犹太人。 西方现代性的弊病必须由西方古典政治哲学来矫正。 按照...  

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只读了前两章。。该是读过的最难懂的了。。

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神书之“神”总是有两层微妙的含义……可以是大神也可以是神棍。漫漫无期的读书会~重新又读一遍了,笑点颇多。

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This is actually a book about Political Theology

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The change of the meaning of "natural right" from classical to modern thought is accompanied by the establishment of a human-centric cosmology. Man becomes the judge and legislator of his own, not because of his reason but because of his desire & passion. By replacing "history process" for "the end", modern political philosophy falls into nihilism.

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This is actually a book about Political Theology

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