Who Are We? pdf epub mobi txt 电子书 下载 2026
- 美国
- 亨廷顿
- 文化
- 政治
- 政治学
- 美国政治
- 历史
- Huntington
- 哲学
- 自我认知
- 存在主义
- 人类学
- 心理学
- 社会学
- 意识
- 身份认同
- 文化反思
- 思想实验
具体描述
In his seminal work The Clash of Civilizations and the Remaking of World Order, Samuel Huntington argued provocatively and presciently that with the end of the cold war, "civilizations" were replacing ideologies as the new fault lines in international politics. Now in his controversial new work, Who Are We?, Huntington focuses on an identity crisis closer to home as he examines the impact other civilizations and their values are having on our own country. America was founded by British settlers who brought with them a distinct culture, says Huntington, including the English language, Protestant values, individualism, religious commitment, and respect for law. The waves of immigrants that later came to the United States gradually accepted these values and assimilated into America's Anglo-Protestant culture. More recently, however, our national identity has been eroded by the problems of assimilating massive numbers of primarily Hispanic immigrants and challenged by issues such as bilingualism, multiculturalism, the devaluation of citizenship, and the "denationalization" of American elites. September 11 brought a revival of American patriotism and a renewal of American identity, but already there are signs that this revival is fading. Huntington argues the need for us to reassert the core values that make us Americans. Timely and thought-provoking, Who Are We? is an important book that is certain to shape our national conversation about who we are.
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读后感
In his book: “Who Are We? The Challenges to America’s National Identity”, Samuel P. Huntington showed his strong worries with the American identity. According to this book, Huntington thought because of lack of common enemies and opposites, the cohesio...
评分据说是亨廷顿最后的几本书之一，因此很吸引我的眼球，人越老往往看问题也就越老到。亨廷顿似乎与此相反。他的研究范围是随着年岁增加而括广了，但经典性却降低了。从《变动社会的政治次序》研究政治到《文明的冲突与世界次序的重建》研究文明再到《第三波》研究民主，对亨廷顿...
评分那些墨西哥非法移民的思维确实奇葩，来到人家的地盘，好吃懒做，还各种闹事，拒绝同化，亨廷顿对拉美裔分裂美国的这种担心一点不过分 但是不要忘了，现在是左倾的‘政治正确性’占据媒体话语权和主流，但这种倾斜早晚会被打破，就看是以和平的方式还是不和平的方式，已经隐约...
评分这个学期在学校选修了美国史，老师让用的教材是埃里克方纳的给我自由。刚开始奇怪的是，美国史跟自由有什么关系？但是现在明白，美国历史就是一部关于自由的斗争的历史——开始是殖民者与印第安人的自由之争，接着是殖民者与英国政府的自由之争，然后是白人与黑人的自由之...
用户评价
廉颇老矣。自60年代以降，美国人见世风日下，而重接受盎格鲁-撒克逊-新教伦理，抵制多元文化主义及其伦理。但于我而言，多元主义的伦理体系如何失败？或者诚如布鲁姆的立论，真因美国人的不思考致多元主义失败？另亨廷顿并未引布鲁姆著作，有趣。
评分话糙理不糙
评分最后一部分看的我全程黑人问号脸？？？
评分亨氏最后一书，笔法论述不见佳，但毫不掩饰锋芒，点中许多美国人不自知或不敢面对的民族/种族/文化认同问题。其主张继承自文明冲突论，实为一种将美国例外论中优越感去魅的“结构正常但文化独特民族国家论“：美国与世界其他民族国家基本形态无差别；特殊之处在于以新教伦理立国，种族以盎撒白人为主，继承英格兰民主自由和限制权威之政治社会传统，新教道德伦理、个人主义和工作伦理传统为主，边疆开拓历史进程影响深刻。此种核心已受到大量移民形成固定社群和渗入美国政治、文化多元主义、种族隔阂打破、敌国（苏联）消失、经济政治全球化、宗教与政治关系争持不定等因素冲击甚大，亦开始产生精英倾向多元自由全球化、公众坚守美国本土认同及族群背离美国核心文化的分裂，亨氏呼吁美国人应尽早认识到维护文化核心、弥补宗族隔阂的重要性。
评分廉颇老矣。自60年代以降，美国人见世风日下，而重接受盎格鲁-撒克逊-新教伦理，抵制多元文化主义及其伦理。但于我而言，多元主义的伦理体系如何失败？或者诚如布鲁姆的立论，真因美国人的不思考致多元主义失败？另亨廷顿并未引布鲁姆著作，有趣。
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