"One of the great political works of our time, . . . the twentieth-century successor to John Stuart Mill's essay, 'On Liberty.'"?Henry Hazlitt, Newsweek
"A reflective, often biting, commentary on the nature of our society and its dominant thought by one who is passionately opposed to the coercion of human beings by the arbitrary will of others, who puts liberty above welfare and is sanguine that greater welfare will thereby ensue."?Sidney Hook, New York Times Book Review
In this classic work Hayek restates the ideals of freedom that he believes have guided, and must continue to guide, the growth of Western civilization. Hayek's book, first published in 1960, urges us to clarify our beliefs in today's struggle of political ideologies.
具體描述
讀後感
好不容易拿起一年前搁置的自由秩序原理。听书名就好枯燥。而作者——作为大陆这篇土地上，立宪派的精神领袖——奥地利经济学派的头衔让我还是耐下心来，读完。 本书前16章的内容如下： 自由。多少罪恶假汝之名。作者上来先定义其所指的自由，即不是人身自由，也非政治自由，而...
評分一直以来，我都说我是个“准自由主义者”，之所以用这个似乎不存在的概念是因为我觉得我向往自由，但对自由还不了解，看了《自由宪章》和以赛亚·伯林的《两种自由概念》，算是揭开了自由的一部分面纱了。 哈耶克对自由的探究是从二十世纪初的残酷历史中提出问题...
評分自由的原始意义 ——蠹鱼笔记（2） □/徐强 一个人不受制于另一人或另一些人因专断意志而产生的强制状态，亦常被称为“个人”自由（individual freedom）或“人身”自由（personal freedom）的状态；然而，我想提醒读者注意，如果我在这一意义上使用“自由”一词时，我将直...
評分在《自由秩序原理》（The Constitution of Liberty，另译为自由宪章）一书中，哈耶克把哲学、法理学、经济学综合起来对自由进行了研究，阐述了自生自发秩序的 理念自由主义社会理论的核心和概念。 一是理性的能力和局限。苏格拉底说过，认识自己的无知才是真正的智慧。哈耶克...
評分你可以摧毁花朵，但你不能阻止春天的到来。每一棵你揉碎的鲜花，我们将重新播种。 ----- 德黑兰之春 风雨苍黄，提笔之时正值《十月围城》的心潮澎湃，草就之际又闻伊朗民众再度走上街头。在追求自由的道路上，总有无惧风霜的勇士，为理想和信念抛却性命。枯坐书斋之中的...
用戶評價
隻讀瞭第九章，感覺問題多多啊...
评分the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
评分隻讀瞭第九章，感覺問題多多啊...
评分the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
评分the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.
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