James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrariane, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include "Seei Studies Program at Yale University. His books include "Seeing Like a State: How Certain Schemes to Improve the Human Cong Like a State: How Certain Schemes to Improve the Human Condition Have Failed"; "Domination and the Arts of Resistancendition Have Failed"; "Domination and the Arts of Resistance: Hidden Transcripts"; and most recently, "The Art of Not Be: Hidden Transcripts"; and most recently, "The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia.ing Governed: An Anarchist History of Upland Southeast Asia." He is a fellow of the American Academy of Arts and Science" He is a fellow of the American Academy of Arts and Sciences and a mediocre part-time farmer and beekeeper. s and a mediocre part-time farmer and beekeeper.
Weapons of the Weak is an ethnography by James C. Scott that studies the effects of the Green Revolution in rural Malaysia. One of the main objectives of the study is to make an argument that the Marxian and Gramscian ideas of false consciousness and hegemony are incorrect. He develops this conclusion throughout the book, through the different scenarios and characters that come up during his time of fieldwork in the village. This publication, based on 2 years of fieldwork (1978-1980), focuses on the local class relations in a small rice farming community of 70 households in the main paddy-growing area of Kedah in Malaysia. Introduction of the Green Revolution in 1976 eliminated 2/3 of the wage-earning opportunities for smallholders and landless laborers. The main ensuing class struggle is analyzed being the ideological struggle in the village and the practice of resistance itself consisting of: foot-dragging, dissimulation, desertion, false compliance, pilfering, feigned ignorance and sabotage acts. Rich and poor are engaged in an unremitting if silent struggle to define changes in land tenure, mechanization and employment to advance their own interests, and to use values that they share to control the distribution of status, land, work and grain.
1、“弱者”是指什么? 马来西亚赛达卡村庄的穷人。 2、弱者的“武器”是什么? 实际上指的是赛达卡村庄农民反抗的日常形式。包括偷懒、装糊涂、开小差、假装顺从、偷懒、装疯卖傻、诽谤、纵火、暗中破坏等。农民的日常反抗可以适用于阶级分析法吗?在作者看来,似乎不...
评分《弱者的武器》(农民反抗的日常形式这个副标题在中国被阉割了)是我看的第一本国外社会学的实地调查的著作,不知道是国外的社会学家写书喜欢引论文和注批注的传统还是其他原因,如同《新教伦理与资本主义精神》将近2/3的注释长度令读者陷入了一种“恶性肿胀的批注之荼毒”...
评分《弱者的武器》(农民反抗的日常形式这个副标题在中国被阉割了)是我看的第一本国外社会学的实地调查的著作,不知道是国外的社会学家写书喜欢引论文和注批注的传统还是其他原因,如同《新教伦理与资本主义精神》将近2/3的注释长度令读者陷入了一种“恶性肿胀的批注之荼毒”...
评分草草翻完。 觉得中国土改和这本书中的农民反抗经验参差互见,都涉及到了农民主体的问题,值得再次细读。对70年代美国农民革命研究值得继续涉猎。 现有几笔偶得,匆匆写下。1,Weapons of the weak当然应该翻译成弱者的武器,不过我以为这里的复数是重要的。正是这里的复数,契...
评分在《弱者的武器》中斯科特讨论村庄政治,农民作为弱势群体在社会中处于边缘地位,但这种边缘地位并非专属于农民,在城市中也存在着这样很大一圈这样的人。 读大学时和好朋友经常会在一起聊天,我们一个来自西部的三线城市一个来自西部农村,但都在一线城市读书,每天穿...
[PKU/E2-1]D423.38/Sco84|文化中心。
评分[PKU/E2-1]D423.38/Sco84|文化中心。
评分对社会运动的一种扩大性解读,不拘泥于传统理论概念,有趣。
评分对社会运动的一种扩大性解读,不拘泥于传统理论概念,有趣。
评分Scott是我最喜欢的政治人类学家,也是他让我了解原来政治学研究可以这样做。
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