作者：托馬斯•F•斯坎倫，加州大學河濱分校古典學、古代文明比較研究、比較文學教授，係主任；俄亥俄州立大學古典學博士。斯坎倫教授的教學興趣涉及希臘、羅馬文學和文化的大部分領域，主要包括宗教、性彆、神話、古代體育，以及大多數希臘和拉丁文學的課程，曾指導關於羅馬曆史學傢修昔底德和薩盧斯特的研究生研討會。主要研究領域為古希臘和古羅馬的曆史書寫、希臘和羅馬體育、性彆、以及古代宗教研究，同時也是三校區古典學研究生計劃的參與者（UCI，UCR，UCSD）。近期部分研究成果有：

• Greek Historiography, Wiley-Blackwell, 2015.

• ed., Oxford Readings in Sport in the Greek and Roman Worlds, 2 vols.，Oxford University Press, 2015.

• “Ares and the Olympics, or Pelops and Polemos”, Festschrift für Ingomar Weiler, C.Ulf and P.Mauritsch, eds., Leiden: Brill, 2013.

• “Contesting Ancient Mediterranean Sport”, Forward, 1-12 in Zinon Papakonstantinou, ed., Sport in the Cultures of the Ancient World, Oxford and New York: Routledge Press, 2010.

• Eros and Greek Athletics, Oxford University Press, 2002.

譯者：肖灑，華中師範大學博士研究生，深圳大學講師。近年來從事英語語言文學相關研究，主要研究方嚮為語用學、法律語言學以及文學批評等。

Ancient Greek athletics offer us a clear window on many important aspects of ancient culture. Ancient athletics were closely connected with religion, the formation of young men and women in their gender roles, and the construction of sexuality. Greek agnostic culture was not so much a field of dreams as a field of desire, where fervent competition for honor was balanced by cooperation for common social goals. In Eros and Greek Athletics Thomas F. Scanlon explores when and how athletics was linked with religion, upbringing, gender, sexuality, and social values in an evolution from Homer until the Roman period. This study shows that males and females made different uses of the same contests, that pederasty and athletic nudity were fostered by an athletic revolution beginning in the late seventh century B.C., and that public athletic festivals may be seen as quasi-dramatic performances of the human tension between desire and death. Eros and Greek Athletics presents findings of importance to all those interested in ancient and modern sports, religion, gender studies, sexuality, and cultural studies generally.