Manon Lescaut by Abbe Prevost Manon Lescaut (L'Histoire du chevalier des Grieux et de Manon Lescaut) is a short novel by French author Abbe Prevost. Published in 1731, it is the seventh and final volume of Memoires et aventures d'un homme de qualite (Memoirs and Adventures of a Man of Quality). It was controversial in its time and was banned in France upon publication. Despite this, it became very popular and pirated editions were widely distributed. In a subsequent 1753 edition, the Abbe Prevost toned down some scandalous details and injected more moralizing disclaimers. Friedrich (Frederick) Engels was born on 28 November 1820 in Barmen, Prussia (now Wuppertal, Germany). At the time, Barmen was an expanding industrial metropolis and Frederick was the eldest son of a wealthy German cotton manufacturer. His father, Friederich, Sr., was an evangelical. Accordingly, Engels was raised Christian Pietist. As he grew up, his relationship with his parents became strained because of his atheist beliefs. Parental disapproval of his revolutionary activities is recorded in an October 1848 letter from his mother, Elizabeth Engels. In this letter his mother berates him for having "really gone too far" and "begged" him "to proceed no further.". "You have paid more heed to other people, to strangers, and have taken no account of your mother's pleas. God alone knows what I have felt and suffered of late. I was trembling when I picked up the newspaper and saw therein that a warrant was out for my son's arrest." At the time this letter was written, Frederick Engels was in hiding in Brussels, Belgium, soon to make his way to Switzerland and then, in 1849, back into Germany for participation in the Baden and Palatinate revolutionary uprising.
Is human love the fruit of human will? 這是<Manon Lescaut>拋給讀者一個沈重的話題。 We live forward but can only understand it backward. 和魔鬼的交易何嘗不是自願甚至主動的? 我思故我在,那是否我愛故你在? 你 到底 是誰?
評分Is human love the fruit of human will? 這是<Manon Lescaut>拋給讀者一個沈重的話題。 We live forward but can only understand it backward. 和魔鬼的交易何嘗不是自願甚至主動的? 我思故我在,那是否我愛故你在? 你 到底 是誰?
評分Is human love the fruit of human will? 這是<Manon Lescaut>拋給讀者一個沈重的話題。 We live forward but can only understand it backward. 和魔鬼的交易何嘗不是自願甚至主動的? 我思故我在,那是否我愛故你在? 你 到底 是誰?
評分Is human love the fruit of human will? 這是<Manon Lescaut>拋給讀者一個沈重的話題。 We live forward but can only understand it backward. 和魔鬼的交易何嘗不是自願甚至主動的? 我思故我在,那是否我愛故你在? 你 到底 是誰?
評分Is human love the fruit of human will? 這是<Manon Lescaut>拋給讀者一個沈重的話題。 We live forward but can only understand it backward. 和魔鬼的交易何嘗不是自願甚至主動的? 我思故我在,那是否我愛故你在? 你 到底 是誰?
狗血
评分讀的英文版,用詞字法都很簡單,有點像高中生記的流水賬。Chevalier和Manon都讓人喜歡不起來,大火把房子燒瞭,錢沒瞭,Chevalier想的是他爹沒死,拿不到錢。Manon就是典型的拜金女,追求有錢的生活,沒有忠誠的概念,除瞭長得漂亮,簡直一無是處,也許在那個年代長得漂亮就是一種優點吧,口述者也是因為看她漂亮纔好奇,然後引齣整個故事。簡直跟茶花女差不多。Manon這種人隻能同甘不能共苦,隻要沒錢瞭,就會轉投他人。打發時間還行,沒什麼思想深度。
评分Coursera the Fiction of Relationship Week 2 閱讀。挺好看。每個人都是獨立的個體,即使深愛的兩個人,想要融入對方的世界也很難。
评分精神上的愛與肉體上的愛能分開來處理。
评分- -為什麼評分會這麼高
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