The Denial of Death

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Dr. Ernest Becker was a cultural anthropologist and interdisciplinary scientific thinker and writer.

Becker was born in Springfield, Massachusetts to Jewish immigrant parents. After completing military service, in which he served in the infantry and helped to liberate a Nazi concentration camp, he attended Syracuse University in New York. Upon graduation he joined the US Embassy in Paris as an administrative officer. In his early 30s, he returned to Syracuse University to pursue graduate studies in cultural anthropology. He completed his Ph.D. in 1960. The first of his nine books, Zen, A Rational Critique (1961) was based on his doctoral dissertation. After Syracuse, he became a professor at Simon Fraser University in Vancouver, BC (Canada).

Becker came to the recognition that psychological inquiry inevitably comes to a dead end beyond which belief systems must be invoked to satisfy the human psyche. The reach of such a perspective consequently encompasses science and religion, even to what Sam Keen suggests is Becker's greatest achievement, the creation of the "science of evil." In formulating his theories Becker drew on the work of Søren Kierkegaard, Sigmund Freud, Wilhelm Reich, Norman O. Brown, Erich Fromm, and especially Otto Rank. Becker came to believe that a person's character is essentially formed around the process of denying his own mortality, that this denial is necessary for the person to function in the world, and that this character-armor prevents genuine self-knowledge. Much of the evil in the world, he believed, was a consequence of this need to deny death.

Because of his breadth of vision and avoidance of social science specialization, Becker was an academic outcast in the last decade of his life. It was only with the award of the Pulitzer Prize in 1974 for his 1973 book, The Denial of Death (two months after his own death from cancer at the age of 49) that he gained wider recognition. Escape From Evil (1975) was intended as a significant extension of the line of reasoning begun in Denial of Death, developing the social and cultural implications of the concepts explored in the earlier book. Although the manuscript's second half was left unfinished at the time of his death, it was completed from what manuscript existed as well as from notes on the unfinished chapter.

The Ernest Becker Foundation is devoted to multidisciplinary inquiries into human behavior, with a particular focus on contributing to the reduction of violence in human society, using Becker's basic ideas to support research and application at the interfaces of science, the humanities, social action and religion.

Some of the above information is from the EBF website and used by permission.

Becker also wrote The Birth and Death of Meaning which gets its title from the concept of man moving away from the simple minded ape into a world of symbols and illusions, and then deconstructing those illusions through his own evolving intellect.

Flight From Death (2006) is a documentary film directed by Patrick Shen, based on Becker's work, and partially funded by the Ernest Becker Foundation.

出版者:Free Press
作者:Ernest Becker
出品人:
页数:336
译者:
出版时间:1997-5-8
价格:USD 15.99
装帧:Paperback
isbn号码:9780684832401
丛书系列:
图书标签:
  • 心理学 
  • 哲学 
  • 死亡 
  • 社会学 
  • Pulitzer 
  • 社會學 
  • 心理 
  • death 
  •  
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Winner of the Pulitzer prize in 1974 and the culmination of a life's work, The Denial of Death is Ernest Becker's brilliant and impassioned answer to the "why" of human existence. In bold contrast to the predominant Freudian school of thought, Becker tackles the problem of the vital lie - man's refusal to acknowledge his own mortality. In doing so, he sheds new light on the nature of humanity and issues a call to life and its living that still resonates more than twenty years after its writing.

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所有的研究成果都围绕着一个主题:我们正在做的事,是为了获取自尊。这就是为什么人的英雄诗是一种盲目的内驱力,燃烧着人们 现代生活的危机是:青年人在他们的文化中所确立的行动规范里感受不到英雄主义了 压抑不仅是各种生活能量相对立的消极力量,同时寄生在各种生活能...  

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我正在读这本书的原版,有时会将汉译本拿来比对,于是发现几处译文颇令我困惑。 比如第二章第三节“死亡恐惧的消失”第一段,汉译本为: “然而,随着儿童的成长,恶梦越来越频繁地出现,而某些儿童的恶梦又比另一些更多。” 原文为:Yet, the n...  

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大一的时候在基督教会呆了一年。每周末去唱诗,祷告。然而最后还是放弃了信仰。因为那时觉得这个宗教并不能说服自己。《圣经》经过这么多人的编篡,到底哪句话可信?无法再虚伪地虔诚,于是果断退出。虽然远离了教会,但其实一直都不能成为一个真正的无神论者,因为我不敢相信...  

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我正在读这本书的原版,有时会将汉译本拿来比对,于是发现几处译文颇令我困惑。 比如第二章第三节“死亡恐惧的消失”第一段,汉译本为: “然而,随着儿童的成长,恶梦越来越频繁地出现,而某些儿童的恶梦又比另一些更多。” 原文为:Yet, the n...  

用户评价

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终于看完!比起读书群里三天打卡的还是输得彻底。还要慢慢消化,尤其后20%极不走心。anyway mark#existential

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从存在主义的角度总结和发展弗洛伊德以来的心理分析学,最终停留在克尔凯郭尔的世界里

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从存在主义的角度总结和发展弗洛伊德以来的心理分析学,最终停留在克尔凯郭尔的世界里

评分

从存在主义的角度总结和发展弗洛伊德以来的心理分析学,最终停留在克尔凯郭尔的世界里

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看了好几年,终于看完啦,撒花~~作者认为宗教才是缓解死亡焦虑的不二之途。知道怕死,对自我消亡的恐惧是无比正常无比清醒的,多少感到了慰藉。

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