The Self and its Body in Hegel's Phenomenology of Spirit 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024


The Self and its Body in Hegel's Phenomenology of Spirit

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John Russon 作者
University of Toronto Press, Scholarly Publishing Division
譯者
2001-12-1 出版日期
216 頁數
USD 32.95 價格
Paperback
叢書系列
9780802084828 圖書編碼

The Self and its Body in Hegel's Phenomenology of Spirit 在線電子書 圖書標籤: 哲學  西方哲學  PhG  Hegel   


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The Self and its Body in Hegel's Phenomenology of Spirit 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

The Self and its Body in Hegel's Phenomenology of Spirit 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

The Self and its Body in Hegel's Phenomenology of Spirit 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024



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The Self and its Body in Hegel's Phenomenology of Spirit 在線電子書 著者簡介


The Self and its Body in Hegel's Phenomenology of Spirit 在線電子書 著者簡介


The Self and its Body in Hegel's Phenomenology of Spirit 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

The Self and its Body in Hegel's Phenomenology of Spirit 在線電子書 圖書描述

A major criticism of Hegel's philosophy is that it fails to comprehend the experience of the body. In this book, John Russon shows that there is in fact a philosophy of embodiment implicit in Hegel's Phenomenology of Spirit. Russon argues that Hegel has not only taken account of the body, but has done so in a way that integrates both modern work on embodiment and the approach to the body found in ancient Greek philosophy.Although Russon approaches Hegel's Phenomenology from a contemporary standpoint, he places both this standpoint and Hegel's work within a classical tradition. Using the Aristotelian terms of 'nature' and 'habit,' Russon refers to the classical distinction between biological nature and a cultural 'second nature.' It is this second nature that constitutes, in Russon's reading of Hegel, the true embodiment of human intersubjectivity. The development of spirit, as mapped out by Hegel, is interpreted here as a process by which the self establishes for itself an embodiment in a set of social and political institutions in which it can recognize and satisfy its rational needs. Russon concludes by arguing that self-expression and self-interpretation are the ultimate needs of the human spirit, and that it is the degree to which these needs are satisfied that is the ultimate measure of the adequacy of the institutions that embody human life.This link with classicism - in itself a serious contribution to the history of philosophy -provides an excellent point of access into the Hegelian system. Russon's work, which will prove interesting reading for any Hegel scholar, provides a solid and reliable introduction to the study of Hegel.

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