Philosophy in the Tragic Age of the Greeks 在线电子书 图书标签: 尼采  哲学  古希腊  Nietzsche  德奥瑞  外哲  greek_philosophy  希   

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此时的尼采刚刚写完《悲剧的诞生》，对苏格拉第以前的希腊哲学家们赞不绝口。看样子赫拉克利特对尼采的影响最大。在某个时刻，突然蹦出这么多爱思考的人类，古希腊真让人着迷。

悲剧不过如此："Thus, Thales had seen the unity of all that is, but when he went to communicate it, he found himself talking about water!" Odi profanum vulgus et arceo.

此时的尼采刚刚写完《悲剧的诞生》，对苏格拉第以前的希腊哲学家们赞不绝口。看样子赫拉克利特对尼采的影响最大。在某个时刻，突然蹦出这么多爱思考的人类，古希腊真让人着迷。

此时的尼采刚刚写完《悲剧的诞生》，对苏格拉第以前的希腊哲学家们赞不绝口。看样子赫拉克利特对尼采的影响最大。在某个时刻，突然蹦出这么多爱思考的人类，古希腊真让人着迷。

all things are one (Thales), indefinite (Anaximander), becoming, the one is the many (Heraclitus), eternal unity (Parmenides), nous, everything originates from everything (Anaxagoras)

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...