Philosophy in the Tragic Age of the Greeks 在線電子書 圖書標籤: 尼采  哲學  古希臘  Nietzsche  德奧瑞  外哲  greek_philosophy  希   

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悲劇不過如此："Thus, Thales had seen the unity of all that is, but when he went to communicate it, he found himself talking about water!" Odi profanum vulgus et arceo.

哲學是一種人格。而希臘先哲們所代錶的就是幾種偉大的人格樣本。也許是冥冥之中的引導，這是我的第一本哲學書，也是我第一次讀尼采

此時的尼采剛剛寫完《悲劇的誕生》，對蘇格拉第以前的希臘哲學傢們贊不絕口。看樣子赫拉剋利特對尼采的影響最大。在某個時刻，突然蹦齣這麼多愛思考的人類，古希臘真讓人著迷。

悲劇不過如此："Thus, Thales had seen the unity of all that is, but when he went to communicate it, he found himself talking about water!" Odi profanum vulgus et arceo.

哲學是一種人格。而希臘先哲們所代錶的就是幾種偉大的人格樣本。也許是冥冥之中的引導，這是我的第一本哲學書，也是我第一次讀尼采

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...

Nietzsche on Anaximander and the Indefinite (PTAG 46-47). It may not be logical, but it certainly is human, to view now, together with Anaximander, all coming-to-be as though it were an illegitimate emancipation from eternal being, a wrong for which destruc...