Edmund White, one of our most celebrated writers, and the French artist Hubert Sorin offer us a lighthearted, gently satiric portrait of their favorite people and places in and around their neighborhood, the run-down heart of Paris called the Châtelet. It is an enchantingly varied world, populated not only by dazzling literati and ultra-chic couturiers and art dealers but also by poetic shopkeepers, grandmotherly prostitutes, and, ever underfoot, an irrepressible basset hound named Fred. The foibles and eccentricities of these sometimes-outrageous, always-memorable individuals are brought to life with unfailing wit and affection.
Below the surface of this sparkling comedy there is a tragic undercurrent, for while Hubert Sorin was completing his work, he was nearing the end of his struggle with AIDS. The book is a tribute to the brave spirit that led the authors to banish the somber and to celebrate the pleasures of their life together, as well as the differences between them. A scrumptious and touching memoir.
Edmund White was born on January 13, 1940, in Cincinnati, Ohio. His father was, according to White, "a small entrepreneur who made a lot of money and then lost most of it during the time when small businessmen were being superceded by big corporations." When White was seven his parents divorced, and he went with his mother and sister to live on the outskirts of Chicago. Summers were spent with his father in Cincinnati.
In his 1991 essay titled "Out of the Closet, Onto the Bookshelf," White has written, "As a young teenager I looked desperately for things to read that might excuse me or assure me I wasn't the only one, that might confirm an identity I was unhappily piecing together. In the early 1950s, the only books I could find in the Evanston, Illinois, Public Library were Thomas Mann's Death in Venice (which suggested that homosexuality was fetid, platonic and death-dealing) and the biography of Nijinsky by his wife (in which she obliquely deplored the demonic influence of the impresario Diaghilev on her saintly husband, the great dancer—an influence that in this instance had produced not death but madness)."
White attended the exclusive Cranbrook Academy, and later majored in Chinese at the University of Michigan. Moving to New York City ("in pursuit of someone I later captured and lived with for five years"), he worked for Time-Life Books from 1962 until 1970. He writes, "I never considered myself a company man. I rushed home from work to my apartment on MacDougal Street, ate something and promptly went to bed. At eleven I would rise, dress as a hippie, and head out for the bars." After a year's sojourn in Rome, White returned to the U.S., where he served as an editor at The Saturday Review and Horizon.
Beginning in the mid-1970s, he and six other gay New York writers—Andrew Holleran, Robert Ferro, Felice Picano, George Whitmore, Christopher Cox, and Michael Grumley—formed a casual club known as the Violet Quill. Meeting in one another's apartments, they would read and critique one another's work, then move on to high tea. Together they represented a flowering of the kind of gay writing Edmund White as a teenager in Illinois had longed to discover. White's novels include his allegorical fantasia on Fire Island life, Forgetting Elena (1973), Nocturnes for the King of Naples (1978), and the first two volumes of a projected autobiographical tetralogy, A Boy's Own Story (1982) and The Beautiful Room Is Empty (1988). White completed the tetraology with The Farewell Symphony (1997) and The Married Man (2000).
In 1983 he moved to France; when he returned in 1990 it was to a literary landscape devastated by AIDS. Four members of the Violet Quill—Ferro, Grumley, Cox and Whitmore—had died, as well as numerous other promising young writers such as Tim Dlugos and John Fox. White's two closest friends, the critic David Kalstone and his editor Bill Whitehead, were also dead from the disease. He has written, "For me, these losses were definitive. The witnesses to my life, the people who had shared the same references and sense of humor, were gone. The loss of all the books they might have written remains incalculable."
Although White is known as a novelist whose work has been widely praised by such writers as Vladimir Nabokov and Susan Sontag, it is as a cultural critic that White has perhaps had his greatest influence. Urbane, knowing, sophisticated, he has chronicled gay life in the seventies through the nineties with wit and insight. He has become a grand arbiter of taste, though he has been criticized for the narrowness of that taste—especially after his 1992 anthology Gay Short Fiction contained no writing by men of color. Nevertheless, his 1980 travelogue States of Desire: Travels in Gay America remains a classic if insouciant (and now poignant) look at gay life at a particular cultural moment just before the onslaught of AIDS. His pioneering 1977 The Joy of Gay Sex: An Intimate Guide for Gay Men to the Pleasures of a Gay Life, written with Dr. Charles Silverstein, introduced millions, gay and straight and curious alike, to a brave new world of sexual practices and lifestyle.
The cumulative effect of White's presence simultaneously within so many different genres was to begin to define, in the late 1970s and early 1980s, the parameters of "gay culture," whatever that evolving entity might be. AIDS, of course, has darkened all that, and White has written of the dilemma facing gay writers today: "Some . . . think that it's unconscionable to deal with anything [other than AIDS]; others believe that since gay culture is in imminent danger of being reduced to a single issue, one that once again equates homosexuality with a dire medical condition, the true duty of gay writers is to remind readers of the wealth of gay accomplishments. Only in that way, they argue, will a gay heritage be passed down to a post-plague generation." White's own choice has been clear: his most recent work is a monumental biography of the French novelist and playwright Jean Genet that celebrates this treasure of our gay heritage, and argues for the centrality of Genet's homosexuality to any consideration of his oeuvre. As for Edmund White, he and his work—privileged, literate, sophisticated, hedonistic—remain central to any consideration of gay male upper-middle-class life in late 20th-century America.
Hubert Sorin was an architect and illustrator. He was born in 1962 in Nantes, France, where he received a degree in architecture. He subsequently taught architecture for two years in Addis Ababa, Ethopia. Upon his return to Paris, he went to work for Jean-Jacques Ory, who directs the largest architectural office in France. After retiring at the end of 1989, Sorin became an illustrator and did the drawings for Our Paris. He died in March 1994, and his ashes are in columbarium 40557 at Père-Lachaise, Paris.
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我必须称赞这本书在人物塑造上的大胆和锐利。作者似乎对“边缘人物”抱有一种近乎偏执的关注,他笔下的人物没有一个是传统意义上的“好人”或“坏人”,他们都带着深刻的灰色地带和难以言明的动机。最让我印象深刻的是主角面对困境时所展现出的那种近乎本能的、有时甚至是丑陋的求生欲,作者毫不避讳地将其暴露在阳光下,没有丝毫的道德说教或粉饰太平。这种坦诚的叙事态度,让人在阅读时感到一种强烈的“在场感”,仿佛自己就站在人物的身边,目睹了他们最私密、最脆弱的时刻。这种对人性幽暗面的挖掘,虽然有时让人感到压抑,但却异常真实。它挑战了我们对于“完美叙事”的期待,转而提供了一种更贴近生活本质的、充满矛盾与挣扎的生命图景。对于那些厌倦了刻板角色设定的读者来说,这本书无疑是一剂强心针。
评分说实话,这本书的开篇差点让我放弃。它的切入点非常规,采取了一种近乎碎片化的方式来构建叙事骨架,读起来需要读者主动去填补连接的空白。但一旦适应了这种独特的结构,我便被它所营造出的那种独特的氛围牢牢吸引住了。这种氛围是忧郁的、怀旧的,带着一种挥之不去的宿命感。作者似乎对“时间的流逝”和“记忆的不可靠性”有着特殊的偏爱,反复在过去与现在之间跳跃,让读者始终保持一种轻微的不确定感。我喜欢这种叙事上的“不确定性”,它迫使我必须参与到文本的再创造中去,而不是被动地接受既定事实。这本书的魅力在于它留下的“气场”,而非明确的结论。它更像是一首意境悠远的交响乐,每一个音符的出现都恰到好处,最终汇聚成一种难以言喻的情绪张力,让人在合上书本后,仍能在内心深处听到那悠长的回响。
评分这本书的装帧设计真是令人眼前一亮,从封面到内页的排版,都透露着一种精致而低调的品味。我尤其喜欢那种略带纹理的纸张触感,拿在手里沉甸甸的,让人感觉这是一本值得细细品读的佳作。内容上,作者似乎对某些历史细节的把握达到了痴迷的程度,每一个场景的描绘都充满了画面感,仿佛能透过文字的缝隙,亲眼看到那些早已逝去的时光在眼前徐徐展开。特别是对某个特定时期社会风貌的刻画,那种细腻入微的观察力,简直让人叹为观止。我常常在阅读时不得不停下来,仅仅是为了回味某一个形容词或者一个精妙的比喻。它不是那种快餐式的阅读体验,更像是在品尝一杯陈年的佳酿,需要时间和心境去慢慢体会其中蕴含的复杂层次感。整体来看,这本书在视觉和阅读体验上都达到了相当高的水准,无疑是出版界的一股清流,绝对值得书架收藏。
评分读完这本书,我脑海中浮现的不是情节的跌宕起伏,而是一种近乎哲学的沉思。作者的叙事节奏非常缓慢,他似乎并不急于将故事推向高潮,而是热衷于在每一个细微之处雕琢人物的内心世界。那些看似不经意的对话,实则暗藏着对人性、对存在意义的深刻探讨。我发现自己经常需要反反复复阅读同一段落,不是因为没看懂,而是因为每一次重读,都能从中挖掘出新的理解维度。这本书的语言风格极其成熟老练,没有太多华丽的辞藻堆砌,却有一种不动声色的力量,像深海中的暗流,静静地牵引着读者的思绪向下沉潜。它更像是一面镜子,映照出读者自身的困惑与挣扎,促使我们去审视那些平日里被我们忽略的、最本质的情感联系。坦白说,这需要一定的阅读耐心,但一旦沉浸其中,那种被智力挑战和情感共鸣带来的满足感,是其他通俗小说难以比拟的。
评分这本书给我的感觉,像是一次非常私密且深入的文化考察。作者显然是下了大功夫去钻研他所描绘的那个特定的文化脉络中的“潜规则”和“不成文的规矩”。我发现自己过去对这个领域的认知,还停留在非常表层的阶段,读完之后才惊觉,原来在那些光鲜亮丽的表象之下,隐藏着如此复杂且精密的运作体系。书里对某些传统技艺的描述,简直可以用“百科全书式”来形容,那种对工艺流程、材料特性的精准把握,让一个外行人也能感受到其中蕴含的匠人精神。它不是那种简单地告诉你“是什么”的书,而是耐心地展示“为什么是这样”的过程。这种扎实的研究基础,让整本书的论述都显得掷地有声,充满了令人信服的力量。我特别欣赏作者在呈现这些信息时的平衡感,既保持了学术的严谨性,又没有让叙述变得枯燥乏味,成功地将知识性与故事性融合在了一起。
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